We Believe: God
Focus: our view of God forms the framework for how we relate to Him, and informs both our theology and our practical Christian living, which should be inseparable
What comes into our minds when we think about God is the most important thing about us.
—A.W. Tozer, "The Knowledge of the Holy"
How God thinks of us is not only more important, but infinitely more important. Indeed, how we think of Him is of no importance except in so far as it is related to how He thinks of us.
—C. S. Lewis, “The Weight of Glory”
How “belief” works.
I’ve worked in the technology industry for over 20 years, and it still fascinates me how the most brilliant, driven, and influential people stake their entire lives on bold credal statements about what advances in science can do.
Even as consumers, we’ve all benefited from these advances so there is a level of truth in some of these statements. We’ve all seen and experienced these “beliefs” about technology continuously prove themselves true in the comforts of our homes.
Likewise, we also know how harmful and dangerous technology can be. We don’t even need to peel back the layers of industrialization to see its dark side. That this is just one slice of reality, where propositions about something have determined and continue to determine the course of humanity, reveals a lot about the power of belief.
These statements of faith unify our mission and ground our relationships
According to the Oxford dictionary, to “believe” is to have confidence or faith in or on something that you consequently act on it even without the burden of proof. It’s to hold on to something as true, regardless of the degree, that we step into it as our lived reality.
Every person lives by faith: it’s inherent to human existence to hold beliefs and make choices based on things beyond complete proof. Faith can be religious, such as belief in God or religious principles, but it also extends to secular areas, including faith in one's own intellect, the reliability of the scientific method, or the existence of an objective reality.
Collectively, this means our underlying beliefs sustain and drive our mission as a church. Within Every Nation and even within our home church, we come from many theological, and denominational backgrounds. Nonetheless, we can agree on a set of statements that allow us to grow together in our mission. Because Christianity is not meant to be an isolated journey, getting on the same page about these statements is important to the longevity of our unity.
Sounds theology helps us form healthy spirituality
More so, as much as our common hope for the city of Chicago and the cities we are reaching out to like Madison, unites us, sound theology also grounds our own individual walks of faith. It’s the framework through which we live out our faith, starting with our statement about what we believe about God.
As Paul metaphorically says, the collective “we” are the aroma of Christ that spreads the knowledge of God:
But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing
2 Corinthians 2:14-15 ESV
Without projecting a unified “scent”, any fragrance loses its potency. Likewise, as one body, our shared belief about God will allow us to carry out our mission with efficacy. So here’s the first statement:
Statement:
“We believe in one God, creator and sustainer of all things. He is perfect and unchanging; completely loving, good, and holy; limitless in knowledge, power, and presence. God eternally exists in three persons: Father, Son, and Holy Spirit; one in essence, having the same divine attributes and perfections, with each person fulfilling distinct roles. Gracious in his eternal purpose to redeem a people for himself, God is worthy of wholehearted love and worship.”
Let’s break it down into 3 components:
1 - God is great and good.
The most common way theologians categorize God’s characteristics are distinguishing between what he shares with humans and those he does not
We group the first set of attributes under the heading “the goodness of God.” We group the second set under the heading “the greatness of God.”
The greatness of God sets Him apart not only from us humans, but even more so, from any form of knowing we can operate under. These attributes of God’s being are his essential nature and therefore fully incomprehensible to us because of our limited capacities:
Omnipresence: God is present everywhere, fully and completely.
Omniscience: God knows everything, without limitation.
Omnipotence: God is all-powerful, capable of doing anything that is logically possible.
Self-existence (Aseity): God's existence is not dependent on anything else; He is the source of all being.
Immutability: God does not change in His being, perfections, purposes, or promises.
Infinity: God's attributes have no boundaries or limitations.
These incommunicable attributes highlight the vast difference between God and His creation, emphasizing His transcendence and unique nature, according to religious scholars.
Because God’s greatness is above and beyond what we can fathom, he is greatly to be praised and we should declare his mighty works from generation to generation.
“I will extol you, my God and King, and bless your name forever and ever. Every day I will bless you and praise your name forever and ever. Great is the Lord, and greatly to be praised, and his greatness is unsearchable.”
Psalm 145:1-3 ESV
God’s goodness, on other hand, are His “communicable attributes”. When we say God is good, we refer to the many attributes of His character that have been revealed to us personally, those we share with him because he made us in his image. These are His moral attributes that are in and of themselves, the perfect measure of our “human versions”. Some of which we see in this passage:
The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation.”
Exodus 34:6-7 ESV
We can never add, nor take away from God’s perfect expression of these because our versions are but a dim reflection marred and deformed by sin. How do we respond to His unqualified goodness as we experience its many aspects in our lives?
Humbly receive
Grow and increase
Seek and ask for revelation
Holding these two beliefs together - that God is both great and good - is a life-long process. It’s not about simply knowing them, but stepping into these as reality.
When we go through tough times, knowing that God can save us comes knowing He is great. Knowing that He is willing to deliver us into safety and even prosper us, even if we had some fault in the challenge we’re in, comes knowing He is also good.
2 - God is one and triune.
It’s hard to imagine a culture wherein monotheism wasn’t prevalent because of how widespread Judaism, Christianity and Islam are today. Even if Hinduism, the most common polytheist religion today, has made its way to the States, we in the modern West are more likely to associate religion to monotheism. We don’t realize that monotheism created an ethical revolution that changed the world.
In Romans, Paul argues that our first parents in the Faith worshipped one indivisible, all-powerful God. Polytheism only developed as the result of their rebellion. Monotheism is different from Polytheism, the belief in many gods; Pantheism, the belief that everything is god; and Atheism, the belief that there is no god.
That we believe in one God isn’t hard to fathom today. That this one God eternally exists as three persons - Father, Son, and Holy Spirit - and that each person is fully God, is one of the most challenging doctrines to comprehend because it transcends reason.
The challenge with the doctrine of the Trinity, as much as we Christians have embraced it, is that when it comes to the mission we are to carry out, it is still very mysterious as to how it works:
"Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
Matthew 28:19-20 ESV
But that’s also the beauty of Faith when it comes to this doctrine. Human nature is all about seeking knowledge to control it. We want to describe and relate to God on our own manageable terms. We even meditate on His goodness more than his greatness because as Tozer says, “We want to get Him where we can use Him, or at least know where He is when we need Him. We want a God we can in some measure control.”
To simplify, let’s focus on what this core tenet means for us: God exists in three persons and that each person is equally, fully God:
God is a relational, communal being within himself. And because he created us in his image, we were created for community. Nothing works right in our lives without it. A loving relationship with God and others is the ultimate meaning of life.
God is unity with diversity. Therefore, we should strive for unity while embracing diversity. This is a model for us and a witness to the world.
3 - God is worthy.
That the Trinity is a mystery we will never fully understand, yet its bearings on humanity as relational beings fully indispensable, should only humble us.
For why would a great God who’s already happy, content, and absolutely perfect in His own being, sacrifice a part of Himself to bring us into fellowship with Him? What indeed is man that God would care for us this much?
The passage in Philippians 2:6-8 describes Jesus's attitude of humility, stating that while he was in the form of God, he did not consider equality with God something to be exploited or grasped, but instead humbled himself by becoming a servant and ultimately dying on the cross. This passage emphasizes Jesus's willingness to forgo his divine privileges and take on human form, ultimately leading to his exaltation by God.
This grounds his worthiness in ways that we can respond to personally.
So we close with the final line in this first statement of our beliefs:
Gracious in his eternal purpose to redeem a people for himself, God is worthy of wholehearted love and worship.
In one of John’s visions on Patmos, he sees and hears the heavenly choir shout seven things God is worthy to receive: power, wealth, wisdom, might, honor, glory, and blessing. The first six are intrinsic qualities of God, and the seventh is the creation’s response to his worthiness.
And we place ourselves in John’s experience:
Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, saying with a loud voice, “Worthy is the Lamb who was slain,
to receive power and wealth and wisdom and might
and honor and glory and blessing!” And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, “To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!”
Revelation 5:11-13 ESV
Conclusion and application:
God’s greatness and goodness are inseparable in worship. His greatness stands apart, independent of our response to it, yet his goodness reveals to us His careful attention to each of us in ways that are both universal and personal.
Which one of God’s attributes of greatness resonate the most and which one is the most remote and unfamiliar? Be intentional with how we reserve awe and honor God’s greatness.
Which one of God’s attributes of goodness are you most deficient in? What practical steps can you take to be more like him in that area? Let’s stay in the habit of meditating and resting on His goodness.
The Trinity teaches us community, diversity, and mystery.
Which of these three is most applicable to your life? Why?