Divine Movement

Divine Movement:

Divine Movement

 

Focus: When God is moving, he is shifting us to build our lives on the only thing that will last forever - Christ and his Kingdom. 

  • Protection  

  • Promises

  • Providence

 

Protection

When God is moving it can feel unsettling, but ultimately his movements are to protect his people with his eternal purposes in mind. 

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Matthew‬ ‭2‬:‭19‬-‭23‬ ‭ESV‬‬

“But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead." And he rose and took the child and his mother and went to the land of Israel. But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene.”

 

God’s movements can be seasonal. 

 

Your displacement does not have to be permanent or pointless - it can be purposeful if you lean on God and his instructions. 

 

What is it that he is both protecting you from and preparing you for within that season?  

 

We must choose to obey God’s commands even in the midst of confusing circumstances to find our way to the salvation he is providing in Jesus.  

If you listen to God, you will see that your unexpected detours in life are part of God’s divine movement to protect the revelation of Jesus in and through your life.  

 

Promises

When God is moving, we want to keep our eyes fixed on his promises to keep in step with his timing, not ours. 

 

‭‭Luke‬ ‭2‬:‭22‬-‭35‬ ‭ESV‬‬

“And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, "Every male who first opens the womb shall be called holy to the Lord") and to offer a sacrifice according to what is said in the Law of the Lord, "a pair of turtledoves, or two young pigeons." Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God and said, "Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel." And his father and his mother marveled at what was said about him. And Simeon blessed them and said to Mary his mother, "Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed."

 

Simeon had to wait a long time before he would experience and fulfill that which he knew God had promised him he would. 

 

We have no mention of his job or vocation. 

 

But Simeon was a righteous and devout man. 

 

This posture was altogether different than just being religious. 

 

***Simeon would build his life around the person and promises of God - because Simeon knew that ultimately the Messiah and his Kingdom would be the only things that lasts. 

 

*God had not promised, nor was Simeon waiting for, a form of therapeutic deism for the consolation of Israel - God had promised and Simeon was waiting for the person of Jesus, which makes all of the difference. 

 

“I am not asking whether you know things about Him but do you know God, are you enjoying God, is God the centre of your life, the soul of your being, the source of your greatest joy? He is meant to be.”

-Dr. Martin Lloyd Jones 

 

He Simeon had to remain faithful, ever watching and ever waiting, until God fulfilled his promise. 

 

*Simeon was not looking for a new promise, he was waiting for the one God had already given about his Messiah and the consolation the Messiah would bring.  

 

This type of living can seem foreign to us.  

 

The ditch into which this generation falls is always looking for what we don’t have - the better life, the better job, the better relationship, the better calling - rather than cultivating the ones that we do have. 

 

In doing so, we miss the positioning of God for his ultimate purpose and promise. 

 

This would be a detriment to those who would miss Jesus during his earthly ministry. 

 

‭‭Luke‬ ‭7‬:‭18‬-‭35‬ ‭ESV‬‬

“The disciples of John reported all these things to him. And John, calling two of his disciples to him, sent them to the Lord, saying, "Are you the one who is to come, or shall we look for another?" And when the men had come to him, they said, "John the Baptist has sent us to you, saying, 'Are you the one who is to come, or shall we look for another?'" In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight. And he answered them, "Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. And blessed is the one who is not offended by me." When John's messengers had gone, Jesus began to speak to the crowds concerning John: "What did you go out into the wilderness to see? A reed shaken by the wind? What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings' courts. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written, "'Behold, I send my messenger before your face, who will prepare your way before you.' I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he." (When all the people heard this, and the tax collectors too, they declared God just, having been baptized with the baptism of John, but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.) "To what then shall I compare the people of this generation, and what are they like? They are like children sitting in the marketplace and calling to one another, "'We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.' For John the Baptist has come eating no bread and drinking no wine, and you say, 'He has a demon.' The Son of Man has come eating and drinking, and you say, 'Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is justified by all her children."”

 

*Whether it be your marriage, your children, your job, your friendships or present ministry opportunities, cultivate that which God has plainly made available to you rather than always holding out for what you think things should be or what you wish you had. 

 

(This is that about which Jesus spoke in the parable of the Talents (Matthew 25) and the Minas (Luke 19).)

 

Again this generation misses God because of incessant FOMO focusing on the thing over the horizon vs. what is right in front of them. 

 

In the instance above, the Pharisees were missing the Messiah in front of them for the Messiah they thought he should be. 

 

Hundreds of years prior, the author of Proverbs gave us this wisdom:

‭‭Proverbs‬ ‭12‬:‭11‬ ‭ESV‬‬

“Whoever works his land will have plenty of bread, but he who follows worthless pursuits lacks sense.”

‭‭Proverbs‬ ‭28‬:‭19‬ ‭ESV‬‬

“Whoever works his land will have plenty of bread, but he who follows worthless pursuits will have plenty of poverty.”

 

Dreams are powerful when they are rooted in the promises of God. 

 

How can I tell the difference?

 

It’s a matter of holiness. 

 

*Fantasies are detrimental because they lack God’s endorsement and grace. 

 

They are rooted in the fruit of the flesh, primarily selfish ambition - it reeks of covetousness, envy and at times, pride and greed. 

 

*God will speak when the time is right. 

 

Simeon was not allowed to miss Jesus coming. 

 

*As long as you are on the lookout for God’s promise, you don’t need to fear missing it. 

 

God told me a long time ago, "I am much more able to make myself heard than you are able to hear me.”

 

And when he speaks, we act and are a voice to prophesy God’s greatness and Jesus’ salvation to the world.  

 

If you live like Simeon, you can then settle in and not allow the enemy to steal your joy, peace, relationships and present opportunities to work with Jesus because you think something better is going to come along.  

 

On the other hand, we can have a holy posture working the land God has given us while waiting on his divine direction and promises with a foundation in Christ’s gospel and eternal Kingdom. 

 

*When Jesus is revealed, it always comes with a line drawn to cause the rising and falling of many, piercing the soul of even the faithful because Jesus reveals the motives and intentions of our hearts.  

 

“Any person who only sticks with Christianity as long as things are going his or her way is a stranger to the cross.”

-Timothy Keller 

 

Why do you do what you do?

 

Who is it for?

 

Will he beIs Jesus truly Lord of our lives and is our love for his glory alone or for ours?  

 

‭‭Proverbs‬ ‭16‬:‭2‬ ‭ESV‬‬

“All the ways of a man are pure in his own eyes, but the Lord weighs the spirit.”

 

‭‭Proverbs‬ ‭16‬:‭2‬ ‭NIV‬‬

“All a person’s ways seem pure to them, but motives are weighed by the Lord.”

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Proverbs‬ ‭17‬:‭3‬ ‭ESV‬‬

“The crucible is for silver, and the furnace is for gold, and the Lord tests hearts.”

 

‭‭John‬ ‭5‬:‭41‬-‭44‬ ‭ESV‬‬

“I do not receive glory from people. But I know that you do not have the love of God within you. I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him. How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?”

 

Providence

Because God is moving, we want to trust that his providence will lead us to the opportunities that will glorify him and will prepare the way for Jesus to be revealed in our corner of the world.  

 

‭‭Luke‬ ‭2‬:‭36‬-‭38‬ ‭ESV‬‬

“And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, and then as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.”

 

With roots in Latin meaning “to see before”, providence is defined as divine guidance and care where God with protective oversight prudently manages and directs world affairs.   

 

“No doctrine in the whole Word of God has more excited the hatred of mankind than the truth of the absolute sovereignty of God.”

-Charles Spurgeon 

 

At the same time, Spurgeon also said in comfort to believers:

“When you go through a trial, the sovereignty of God is the pillow upon which you lay your head.”

-Charles Spurgeon

 

"No doctrine in the whole Word of God has more excited the hatred of mankind than the truth of the absolute sovereignty of God". 

-Charles Spurgeon 

 

At the same time, he also said in comfort to believers,

 

"When you go through a trial, the sovereignty of God is the pillow upon which you lay your head". 

-Charles Spurgeon 

 

Anna experienced unexpected loss early and had a choice to make regarding how that loss would shape her.  

 

Anna could get bitter or allow her circumstances to fuel her consecration to the Lord, finding her identity, purpose and joy in the purposes of God that were greater than her personal pain.  

 

My pastor would often say that “scarcity brings clarity” in life where we are given the opportunity to see what is most important. 

 

When Anna’s immediate temporal joy was removed through her husband’s death, through a life of fasting and prayer, she was given a picture of what was eternally significant.  

 

Anna persevered in faithfulness. 

 

Because she found her home amongst the people of God at the temple, Anna was positioned in God’s providence to meet Christ and have a significant part in announcing his redemptive work to the world.  

 

Yet Anna came to this privileged place through suffering.  

 

God’s providence is in the midst of our suffering. 

 

We must learn to look to God, as Anna did. 

 

You can imagine her reciting this Psalm over and over again to shape her mind and steady her heart during her decades of consecration at the temple.  

 

‭‭Psalm‬ ‭84‬:‭9‬-‭12‬ ‭ESV‬‬

“Behold our shield, O God; look on the face of your anointed! For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness. For the Lord God is a sun and shield; the Lord bestows favor and honor. No good thing does he withhold from those who walk uprightly. O Lord of hosts, blessed is the one who trusts in you!”

 

And every time should Anna would reflect on itthese words, itthey would be true. 

 

“Suffering is the stripping of our hope in finite things, therefore we do not put our ultimate hope in anything finite.”

-Timothy Keller 

 

Corrie Ten Boom and learning to thank God in all circumstances:

https://www.youtube.com/shorts/datL_HxIEEg

 

Though not a Christian, we can see the influence of the Bible’s teachings on Rudyard Kipling when he wrote If:

 

If by Rudyard Kipling

If you can keep your head when all about you   

Are losing theirs and blaming it on you,   

If you can trust yourself when all men doubt you,

But make allowance for their doubting too;   

If you can wait and not be tired by waiting,

Or being lied about, don’t deal in lies,

Or being hated, don’t give way to hating,

And yet don’t look too good, nor talk too wise:

If you can dream—and not make dreams your master;   

If you can think—and not make thoughts your aim;   

If you can meet with Triumph and Disaster

And treat those two impostors just the same;   

If you can bear to hear the truth you’ve spoken

Twisted by knaves to make a trap for fools,

Or watch the things you gave your life to, broken,

And stoop and build ’em up with worn-out tools:

If you can make one heap of all your winnings

And risk it on one turn of pitch-and-toss,

And lose, and start again at your beginnings

And never breathe a word about your loss;

If you can force your heart and nerve and sinew

To serve your turn long after they are gone,   

And so hold on when there is nothing in you

Except the Will which says to them: ‘Hold on!’

If you can talk with crowds and keep your virtue,   

Or walk with Kings—nor lose the common touch,

If neither foes nor loving friends can hurt you,

If all men count with you, but none too much;

If you can fill the unforgiving minute

With sixty seconds’ worth of distance run,   

Yours is the Earth and everything that’s in it,   

And—which is more—you’ll be a Man, my son!

 

So in this new year, how can you better interpret your detours in the light of God’s protection?

 

How can you build your life in such a way to know and rely on God’s Biblical and Holy Spirit spoken promises?

 

How can you learn to trust God’s providence, planting yourself in the house of God and thanking him in all circumstances because you know he is looking to root you in the only thing that will last forever - Christ and his Kingdom?

 

‭‭Luke‬ ‭2‬:‭39‬-‭40‬ ‭ESV‬‬

“And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. And the child grew and became strong, filled with wisdom. And the favor of God was upon him.”

 

Jesus would grow while living sinlessly, following the Father’s directives and timing to the very end. 

 

He would die sacrificially on the cross for our sins, putting his confidence in the Father’s promise to bring him back from death through the resurrection. 

 

And with a supreme trust in the providence of God, after having paid the price for our sins through his suffering, Jesus would receive eternally the reward of all of those who would repent of their sin and put their faith in him. 

 

May we follow his ultimate example and allow God to walk us, with divine comfort and joy, through all of his divine movements. 

 

May you, like Christ, grow and become strong, being filled with his wisdom so that the favor of God might be upon you this year and always. 

 

Benediction:

‭‭Romans‬ ‭8‬:‭31‬-‭39‬ ‭ESV‬‬

“What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God's elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, "For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered." No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

 

“I am going to judge my circumstances by Jesus’ love, not Jesus’ love by my circumstances.”

-Timothy Keller

Divine Movement: A Christmas Story Full of Love

Divine Movement: A Christmas Story Full of Love

 

Focus: God uses divine interruptions and surprising direction changes to lead us to a different kind of love in Christ.  

  • Divine Interruptions

  • A Different Kind of Love

  • Divine Purposes in Christ

 

Divine Interruptions

God is ordering our footsteps even when it feels like our future and destiny are out of our control. 

‭‭Luke‬ ‭2‬:‭1‬-‭7‬ ‭ESV‬‬

“In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.”

 

We have confidence in the person of Jesus because as opposed to ancient mythology, his story is part of recorded, verifiable history.  

 

His birth took place in the midst of the Roman Empire under the reign of Caesar Augustus.  

 

*Though the secular world was moving without regard to God, God was using temporal events to bring about his eternal plan in Jesus.  

 

God used the diversions and direction changes on a societal scale to fulfill his word, verifying the very place Jesus was to be born.  

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Micah‬ ‭5‬:‭2‬ ‭ESV‬‬

“But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.”

 

This was on top of God sovereignly arranging the very family line to which he would be born, to come as the prophesied eternal King of the nations, the Lord our righteousness. 

 

In Genesis 12:3, to the patriarch Abraham God said,

 

‭‭Genesis‬ ‭12‬:‭3‬ ‭ESV‬‬

“I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed."”

 

God would later make the lineage of the Messiah more specific when he said through the prophet Jeremiah:

 

‭‭Jeremiah‬ ‭23‬:‭5‬-‭6‬ ‭ESV‬‬

“Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: 'The Lord is our righteousness.'”

 

*If we can trust God to sovereignly order the genealogies and world events throughout history to bring about Christ and his birthplace according to his word, we can also trust God with the intimate details of our lives which concern us. 

 

Mary and Joseph would have to learn a new kind of love based not on feelings, but based on trust in God’s Word, God’s purposes, and ultimately God’s example. 

 

How have recent personal or societal tensions encouraged or discouraged the love of God in your heart?

 

Why do I ask?

 

Because by looking at the advent we can discover God’s eternal plan in Jesus. 

 

It was to bring us to a different kind of love - God’s perfect love expressed through Christ. 

 

A Different Kind of Love

Through Christ, God extends his love to those who were once his enemies.  

 

‭‭Luke‬ ‭2‬:‭8‬-‭14‬ ‭ESV‬‬

“And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger." And suddenly there was with the angel a multitude of the heavenly host praising God and saying, "Glory to God in the highest, and on earth peace among those with whom he is pleased!"”

 

*Sometimes the direction changes that God brings are those of the heart to lead us to a different kind of love.  

 

What was God demonstrating about the gospel through the shepherds? 

 

God was demonstrating that he loves, and we are to love, those who the world does not. 

“The shepherds’ lives were ironic. Their job was to care for the animals that would be sacrificed to atone for the sins of the people. Yet because of their handling of these dirty creatures, they themselves were unclean and thus prevented from keeping the ceremonial law. And because they were ceremonially unclean, they were often regarded as untrustworthy, irreligious, and poor in reputation. Nevertheless, it was also expected that one who did his job well, a good shepherd, would be willing to lay down his life for his sheep. A good shepherd was someone who cared deeply for the lambs under his watch, many of which were appointed to die on the altar of the Lord for the sins of the very people who looked down on the shepherds. The shepherds’ lives were, in effect, sacrifices.”

-Russ Ramsey

 

This is powerful because Jesus would be known as both the good shepherd (John 10:11) and the lamb of God who would (through his sacrifice on the cross) take away the sin of the world (John 1:36). 

 

So Jesus would be the good shepherd who was introduced to the world through shepherds.  

 

And what Jesus does is come to shepherd our hearts.  

 

The Holy Spirit had Paul instruct the church:

 

‭‭Ephesians‬ ‭5‬:‭1‬-‭2‬ ‭ESV‬‬

“Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.”

 

This type of love is a translation of the word Agape or its verb form agapao meaning to value, cherish and esteem. 

 

It is the type of love that God has for us and that which we are to have for others.  

 

This is a tall order and difficult for us at times to emulate because sheep bite.  

 

But again, with the advent what might God be doing and about what is he actually concerned?

 

The answer: RECONCILIATION 

 

The first and most important reconciliation that Jesus provides is between God and humanity. 

 

*The shepherds lived on the outskirts of society, and their situation can remind us of a certain type of self-satisfied isolation (we don’t bother anyone and no one bothers us).  

 

*Many people consider themselves like this in their personal lives and think their lack of disruptive interaction with the world excuses them from God’s sight and judgement.  

 

However, God made it clear that he both sees and cares about those who hope to move through the world undiscovered and undisturbed.  

 

Like the shepherds, we are all still sinners in need of a savior. 

“In one of his diaries Kafka says something that many have taken to be the theme of The Trial: “The state in which we find ourselves today is sinful, quite independent of guilt.” In other words, we live in a world now where we don’t believe in judgment, we don’t believe in sin, and yet we still feel that there’s something wrong with us. Kafka was really on to something. Though we’ve abandoned the ancient categories, we still have a profound, inescapable sense that if we were examined we’d be rejected. We have a deep sense that we’ve got to hide our true self or at least control what people know about us. Secretly we feel that we aren’t acceptable, that we have to prove to ourselves and other people that we’re worthy, lovable, valuable.”

 

-Timothy J. Keller, Jesus the King: Understanding the Life and Death of the Son of God  

 

It is only in our repentance and faith - looking to the wildness of God’s redemptive prescriptions found in Jesus - and the grace that would eventually flow to our lives through his sinless life, death on the cross and resurrection from the dead that we can be saved.  

 

The second type of reconciliation that God introduces is between people through that same agape love.  

 

Reconciliation takes love towards those who were once enemies. 

 

This is the gospel. 

 

Through the coming of Christ, God would break down the dividing wall of hostility between himself and humanity, and humanity and one another.

‭‭

Ephesians‬ ‭2‬:‭11‬-‭22‬ ‭ESV‬‬ 

“Therefore remember that at one time you Gentiles in the flesh, called "the uncircumcision" by what is called the circumcision, which is made in the flesh by hands— remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit.”

 

The question is with whom in your family do you need to be reconciled?

 

What about in your friendship group, community, or in your heart (the social media world at large)?

 

‭‭Romans‬ ‭5‬:‭10‬-‭11‬ ‭ESV‬‬

“For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”

 

**What proves to be supernatural is that we have a divine agape love for those about whom we would otherwise not be concerned or those in the world who would naturally be considered our enemies.  

 

This is the divine love of God for all involved in the Advent account - from Mary and Joseph to the shepherds and the Magi. 

 

And now to you and me. 

 

Divine Purposes in Christ

Through Christ and his gospel, God reconciles those who would otherwise be estranged.  

‭‭Luke‬ ‭2‬:‭15‬-‭21‬ ‭ESV‬‬

“When the angels went away from them into heaven, the shepherds said to one another, "Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us." And they went with haste and found Mary and Joseph, and the baby lying in a manger. And when they saw it, they made known the saying that had been told them concerning this child. And all who heard it wondered at what the shepherds told them. But Mary treasured up all these things, pondering them in her heart. And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.”

 

“There will be three effects of nearness to Jesus: humility, happiness and holiness.”

-Charles Spurgeon

 

We can say confidently that all of these were the result of the shepherds meeting Jesus.  

 

***We can also see through the advent that the celebration of Christmas is meant to be more than a family affair. 

 

We know that at the holidays that many times we want to be tucked away and retreat from the world with our nuclear units BUT…

 

Joseph and Mary had their very intimate moment interrupted repeatedly by visiting worshipers. 

 

Through Jesus, God invites us and others into his Kingdom and family when we otherwise would not belong. 

 

*There can be difficulties at the holidays when loved ones are missing.  

 

This is the beauty of being invited into the extended family of God through Christ.  

 

You are no longer alone. 

 

But what if the sadness and distress comes from somewhere else?

 

What if it comes from your posture toward others in the world, or even more specifically, your world?

 

There can be another sadness if there is division or strife within the home or a perpetual angst in your soul towards the happenings of our world. 

 

Jesus came with good news of great joy for you so that you can be set free.  But how?

 

Jesus would later communicate in his ministry how to live out daily what we caught a glimpse of in the annunciation to the shepherds.  

 

He would instruct his disciples this way:

 

‭‭Luke‬ ‭6‬:‭27‬-‭36‬ ‭ESV‬‬

“"But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back. And as you wish that others would do to you, do so to them. "If you love those who love you, what benefit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful.”

 

Why is this possible?

 

Jesus came to introduce a Kingdom that sets people free from wickedness, selfishness, hatred, discord, division and strife - all fruits of the flesh.  

 

Jesus came to introduce an eternal Kingdom where he will forever reign in justice, righteousness and love - thus our present circumstances are not our eternal destiny. 

 

 

And if this is the case, I have the ability to receive God’s love, love Christ in return and love those who were previously estranged from me because of the gospel that has transformed me.  

 

As Paul said to the Corinthian church:

‭‭

2 Corinthians‬ ‭5‬:‭16‬-‭21‬ ‭ESV‬‬

“From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

 

In terms of the Kingdom, make sure that you are on the right side of history - Jesus and the Father’s eternal wisdom and purposes. 

‭‭

Matthew‬ ‭10‬:‭34‬-‭42‬ ‭ESV‬‬

“"Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person's enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it. "Whoever receives you receives me, and whoever receives me receives him who sent me. The one who receives a prophet because he is a prophet will receive a prophet's reward, and the one who receives a righteous person because he is a righteous person will receive a righteous person's reward. And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward."”

 

Because in that Kingdom there is hope. 

In that Kingdom there is peace. 

In that Kingdom there is joy. 

In that Kingdom there is love. 

 

And just like the shepherds, we get to both meet the King and announce his good news to the world.  

 

“When the church is absolutely different from the world, she invariably attracts it. It is then that the world is made to listen to her message, though it may hate it at first.”

-Dr. Martin Lloyd Jones 

 

Jesus would be born sinlessly, live sinlessly and die sacrificially on the cross to pay the price for our sins.  

 

Three days later he would rise from the dead to give forgiveness of sins and eternal life to those who would repent and believe the good news.  

 

Let’s receive this good news and love the world by inviting them to meet Jesus every day after as we’ve been transformed by his love.  

Divine Movement - Mary’s Journey of Joy: From Disorientation to New Orientation

Divine Movement 

“Mary’s Journey of Joy: From Disorientation to New Orientation”

 

Two weeks ago, Pastor Rollan preached about how God unexpectedly moves through our distresses and disappointments. That if we wait on him, we will find our ultimate salvation in His son Jesus. 

 

And last week, Ben shared about the Magi who abandoned their pagan religion to turn to the one true God. He challenged us to shift our gazes from the idols of our hearts, and continually turn our hearts to the One True King.

 

Today, we look at the Advent experience through Mary, whose life, in a single divine moment, dramatically shifted. In the text, we see that over a brief period of time, her disorientation ushered in a new orientation - a new everlasting hope because the long-prophesied Savior had finally come.

 

Focus: Advent invites us—like Mary—to acknowledge and bring our disorientation to God, to trust His surprising work, and to step into the new orientation only He can create. In the process, we can find joy in the waiting as Jesus reveals himself to us in new ways.

 

PRIMARY TEXT: Luke 1:26-56

“And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name.”

‭‭Luke‬ ‭1‬:‭46‬-‭49‬ ‭ESV‬‬

 

We continue with the theme of Joy. 

 

Unlike happiness and pleasure, Joy is rooted in faith as it is from the Holy Spirit. We know this — it’s Christianity 101. But how Joy actually feels when we are in the midst of experiencing it can be harder to pinpoint because of our natural orientation to happiness and pleasure.

 

Even C.S. Lewis writes:

“it is that of an unsatisfied desire which is itself more desirable than any other satisfaction. I call it Joy, which is here a technical term and must be sharply distinguished both from Happiness and from Pleasure. Joy (in my sense) has indeed one characteristic, and one only, in common with them; the fact that anyone who has experienced it will want it again. Apart from that, and considered only in its quality, it might almost equally well be called a particular kind of unhappiness or grief. But then it is a kind we want. I doubt whether anyone who has tasted it would ever, if both were in his power, exchange it for all the pleasures in the world.”

From “Surprised by Joy”, C. S. Lewis

 

Mary’s exuberant poem filled with Joy, Magnificat, appears right after her disorientation. So let’s take a closer look at her journey getting there:

 

1. Advent: Season of Holy Disruption

2. Who was Mary?

3. Mary’s Disorientation

4. Mary’s New Orientation 

5. Takeaways

 

1. Advent is the season of Holy Disruption

At the heart of Advent season is the experience of a promise being fulfilled after a very, very long season of waiting. When a cast of unlikely characters experienced a breakthrough in their realities. Unbeknownst to the most elite, most privileged and most “followed” (in our social media culture), God in His grace, quite literally entered our world through Jesus.

 

Christmas indeed is the season of new hope. 

 

What we see so clearly is that when God does something new, the story always begins with a time of waiting, and most often, waiting in darkness. 

 

Before new orientation comes, disorientation takes place.

 

With Mary as a great example of this journey, we’ll look at some Psalms as we acknowledge our own disorientations in life - situations, from God’s perspective - that are fertile grounds for New Hope.

 

She begins in the quiet orientation of Nazareth.

 

She is thrown into radical disorientation by Gabriel’s announcement

 

She emerges into the joyful new orientation of the Magnificat - which references many Psalms she was probably well versed in as Jewish teenager

 

2. Who was Mary?

A. Mary’s world before the angel

A teenage girl in Nazareth, engaged to Joseph.

 Her life was predictable, quiet, normal—what Brueggemann calls a stable world of orientation.

 Psalmic resonance: Psalms 1, 8, 33, 145—songs of trust, order, beauty, stability.

 B. Orientation is not naïve—it is good

God blesses seasons of stability.

 Orientation forms gratitude and rootedness.

 Mary is spiritually prepared in the ordinary for the extraordinary call that is coming.

 

C. Advent connection

Israel once lived in orientation: promises, covenant, temple.

 But the world is about to be disturbed—both Israel’s world and Mary’s world

 

Then what happens? In an instant, her life loses equilibrium. Her storyline changes.

Gabriel’s announcement disrupts everything

 

Luke 1:29:

“She was greatly troubled…” (literally: agitated, shaken, disturbed)

Mary faces emotional, relational, social, and spiritual upheaval:

Fear – “What does this greeting mean?”

 

Social risk – pregnant before marriage.

 

Relational threat – Joseph could leave.

 

Spiritual confusion – What does it mean to be overshadowed by the Spirit?

 

National tension – Messiah expectation under Roman occupation.

 

I vividly remember the four times I got laid off - in a single moment, several strands of fear, insecurity, anxiety, and anger rushed in.

 

For you it might be a breakup, illness, death…

 

We suddenly face the reality of chaos, dislocation, injustice and brokenness in the world. We come face to face with our human vulnerability.

 

Let’s take our time and look at Mary’s moment of disorientation:

 

3. Mary’s Experience of Divine Movement: Disorientation

It was personal:

 

Earlier in the text, we see another person getting a visit from Gabriel. 

 

“And there appeared to him an angel of the Lord standing on the right side of the altar of incense. And Zechariah was troubled when he saw him, and fear fell upon him.”

‭‭Luke‬ ‭1‬:‭11‬-‭12‬ ‭ESV‬‬

 

Unlike Zechariah who was more alarmed at the sight of an angel, Mary reacted to the directness of the message to her:

 

“And there appeared to him an angel of the Lord standing on the right side of the altar of incense. And he came to her and said, “Greetings, O favored one, the Lord is with you!”  But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be.

‭‭Luke‬ ‭1‬:‭11‬, ‭28‬-‭29‬ ‭ESV‬‬

 

This is the moment of her disorientation. As Jewish girl, she is well-versed in the history of her people. She knows that everyone who’s had a similar encounter with God or his messengers didn’t have a easy life after:

 

Unprecedented Favor: The title "highly favored" was a divine, royal blessing usually reserved for great figures, making Mary, a simple peasant girl, deeply unsettled by the implications of such immense grace.

 

Call to Mission: The greeting signaled a significant divine encounter, prompting her to think, "What is God asking me to do?" as she recognized a call to a great task like those of Old Testament heroes.

 

Personal Incongruity: She couldn't reconcile the divine favor with her own humble life and status, making her question the meaning of the greeting for her specifically.

 

Disorientations are always specific to our individual sense of self and our grasp on the world. The very definition of disorientation entails that we were once orientated towards something that grounded our stability and framed our views about life - a job, a relationship, a dream…even ideologies like democracy, justice and freedom.

 

Note that these are not sinful orientations in and of themselves. In fact, Mary most likely lived a very “good life” steeped in tradition and religious beliefs. 

 

Yet, these are also established ways of how we operate in the world and navigate reality that in a second, when they get shaken, shift our sense of balance.

 

It posed the intrusion of a new reality:

 

Mary’s honest question: “How will this be?” (Luke 1:34)

If hope is the belief that a new configuration of reality is possible, then disorientation - what comes before it - is a giving way of old realities.

 

Let’s learn from Mary’s reaction. 

She didn’t ask, “Why me?”

She didn’t complain, nor grumble

She didn’t make it about herself at all

Her focus was on how will this move forward - how will this work?

 

It was God-initiated:

“And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. For nothing will be impossible with God.” And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her.”

‭‭Luke‬ ‭1‬:‭35‬-‭38‬ ‭ESV‬‬

 

When Mary came to the clear understanding that God was still behind this - that He hadn’t left the scene and in fact simply showing up in an unprecedented way, she submitted to His will.

 

And throughout the New Testament, we see that her “blessedness” isn’t exactly how we in our present day sensibilities would frame as glory to glory.

 

No. We see a poor, courageous Jewish mother whose life is repeatedly broken open by God—and who keeps consenting, again and again, to live in this strange, painful, hopeful new world that the God of Israel is bringing to birth in her Son.

 

Now, we can’t expect a visit from Gabriel in our moments of disorientation. And this is the danger of course.

 

As Pastor Rollan mentioned in his sermon, in moments of distress and disappointments, we turn to sinful patterns like addictions.

 

Likewise, in our disorientations, we have several coping mechanisms:

We minimize the situation

We disassociate 

We deconstruct

 

Sadly, some Christians turn away from God completely. 

 

So how do we experience Joy in these moments? How can we stay in Faith?

 

But what we can do is bring them before God. More importantly, engage our community. And the Psalms are the tools we have to do so.

 

This isn’t a sermon on the Psalms, but let me take a quick pit stop here to share some context. Mary’s song of praise we read earlier mirrors several Psalms of New Orientation.

 

Ancient Israelites - the culture Mary was raised in - believed that God was open to honest engagement. He understands the great human struggle to make sense of experiences of pain and suffering, and helps us integrate them into the spiritual journey.

 

On the whole, the Book of Psalms broadens our dialogical relationship with God. Spoken, prayed and meditated on, they direct our words to the only One who can truly validate them in their realness.

 

Through these candid and sometimes, awkward poems, we experience a God who attaches himself to the human condition. To belong to someone is to be vulnerable. You are allowing yourself to be in their moments of pain and grief, reckoning with trauma, and just dealing with the day-to-day struggles.

 

A closer look at some Psalms of Disorientation:

  • Psalm 6: bones are “in agony”; the psalmist is worn out with groaning.

  • Psalm 13: “How long… will you forget me forever?”

  • Psalm 22: abandonment and mockery that Jesus takes on his lips at the cross.

  • Psalms 3, 7, 17: hunted, slandered, surrounded by enemies

  • Psalms 32 & 38: the weight of sin felt in body and soul.

  • Psalm 37 & 73: wrestling with the prosperity of the wicked and the suffering of the righteous

  • Psalm 77: remembering God’s past wonders and asking if his steadfast love has ceased

 

4. Mary’s New Orientation: “My Soul Magnifies the Lord”

Only in bringing our disorientations to God can we create and hold space for our souls as we wait faithfully for new orientation.

 

Luke 1:46–55 is structurally and emotionally identical to Psalms of reorientation (Pss 30, 40, 126).

 

It contains:

Joy after fear

 Surprise after confusion

 Reversal after brokenness

 Praise after lament

 Mary emerges with a new song. What was the turning point?

 

“And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy.  And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”

 

‭‭Luke‬ ‭1‬:‭41‬-‭45‬ ‭ESV‬

There are three elements we see here:

‬She sought community

She experienced the Holy Spirit

She believed

 

5. Takeaways:

New orientation is never a return to normal

 

Mary is not going back to Nazareth as if nothing happened.

 

Her entire identity and destiny have been redefined by grace.

 

Like Mary, as we bring our disorientations to God and wait on His divine movements, we can also experience her new orientation:

 

God’s faithfulness:

“He who is mighty has done great things for me.”

 

God’s justice:

“He has brought down the mighty… lifted the humble.”

 

God’s mercy:

“His mercy is for those who fear him…”

 

God’s covenant:

“He has helped his servant Israel…”

 

Our disorientations are holy places. 

 

We acknowledge that our lives will never be the same again, yet we know in Christ, we will not be shaken.

 

We experience the depths of life’s injustice, feel forgotten, tired of waiting or even completely overlooked by opportunities, but we know God so loved us that He gave his only Son - He gave himself - for our salvation.

 

Like Mary and the Psalmist, the most important response is that we bring our truths to God - we go to Him with our disorientations. Like Isaiah and Jeremiah, we name our sources of fear, anxiety and pain. We bring them before God knowing that New Orientation only comes from Him.

 

“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”

‭‭Romans‬ ‭5‬:‭1‬-‭5‬ ‭ESV‬‬

 

Summary:

You can bring your honest disorientation to God.

Mary did. Israel did. Jesus did.

 

God meets us in disorientation with new creation.

If your world is shaking, Advent says: you are on holy ground.

 

New orientation is coming—but on God’s terms.

It may not look like your old life restored—

it will be deeper, truer, and more Spirit-filled.

 

Your “yes” to God in the dark is enough.

Mary didn’t have clarity—she had trust.

 

 Every believer is called to bear Christ into the world.

Mary’s physical bearing of Christ becomes the Church’s spiritual calling.

Divine Movement: The Mystery of the Magi

Divine Movement: The Mystery of the Magi

 

Focus: The story of the Magi prepares us to have faith in the mysteries of life in order to declare Christ’s Gospel through tragedy, joy, and all circumstances in between.

 

Setting the Scene: Mary and Joseph have traveled to Bethlehem, Mary has given birth to the baby Jesus, the shepherds have come to visit and worship him, and now our story picks up roughly 12-18 months later in a home in Bethlehem.

 

Matthew 2:1-15

“Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, “In Bethlehem of Judea, for so it is written by the prophet:

“‘And you, O Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah;
for from you shall come a ruler
    who will shepherd my people Israel.’”

Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. And being warned in a dream not to return to Herod, they departed to their own country by another way.

Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah:

“A voice was heard in Ramah,
    weeping and loud lamentation,
Rachel weeping for her children;
    she refused to be comforted, because they are no more.”

 

Who were these Wise Men, these Magi from the East?

1. They were educated and religious pagans.

The term “Magi” or magoi in the ancient world refers to scholars, astronomers and astrologers, dream interpreters, and court advisors. They used a star to interpret divine signs, which was a pagan practice and not within the orthodoxy of Jewish customs.

 

2. They came from the East, likely from Persia or Babylon.

These areas had a form of astral religion, reading stars for divine messages.

Because of the Jewish exile they likely had some exposure to Jewish scriptures and were thus aware of a coming Messiah.

Zoroastrianism was a monotheistic religion in this are that they were likely familiar with, but by seeking out this star in connection with Messianic prophesies they were probably looking for the one, true monotheistic religion/God in the child. They were likely aware of this passage:

 

Isaiah 9:6

“For to us a child is born,
    to us a son is given;
and the government shall be upon his shoulder,
    and his name shall be called
Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.”

 

3. They belonged to the highest status of culture

Likely, their positions within their culture were either king-like or right hand to the royalty there as advisors. In terms of employment, this was an excellent position.

 

In contrast, the first visitors of Christ were Jewish Shepherds, of God’s chosen people (not pagan, like the Magi) but at the bottom rung of society.

 

Jesus’ Kingdom plan, the new covenant was initiated and formalized by people who were forgotten, overlooked, or even despised by the religious authorities of that time.

 

Both sets of people did the same thing when they saw Jesus: they believed and worshiped Him.

 

The Magi likely turned away from their pagan beliefs and instead turned to the one true God - to Jesus.

  1. God revealed himself to them through the star (2:2)

  2. They said they were looking for the King of the Jews to worship him

  3. When they find Jesus, they fell down and worshiped him (2:11). The word for worship used in this passage is proskyneo, which is the same word used in most instances of people worshipping God. This was not a respectful salute or cultural bow, this was full-on worship reserved only for deity, for God Himself.

  4. Finally, after this God warns them in a dream to not return to Herod (2:12), implying that they are now receiving direct divine guidance from God on a relational level.

 

There is no scenario, no type of person, that can be held back from worshiping God in Spirit and in Truth!

  • If you are in step with the Spirit, you can turn to and worship God.

  • If you are falling away or have become distant, you can turn to and worship God.

  • If you don’t know God or even if you feel like you are disqualified from knowing Him, you can turn to and worship God.

  • God remains sovereign amidst your displacement, disorientation, and disillusionment. You can turn to God and worship Him.

 

Every one of us must wrestle with the realities of who reigns supreme in our hearts. These Magi were no exception. Their particular set of skills and convictions came by reading the stars, a categorically pagan practice that the Bible itself warns against. Yet when they saw Jesus - God - they fell down and worshiped Him.

  • What idols do you have in your life? What is reigning supreme in your life? Perhaps it is the stars, perhaps it is something else like work, family, self, ambitions, image. Our encouragement to you is this: like the Magi, this Christmas season sit and gaze at the born Christ – abandon your idols and worship at His feet. He is the one true God.

 

The Magi declared certain things about Jesus when they arrived.

  1. By gifting Gold, they declared that Jesus is King.

  2. By gifting Frankincense, they declared that Jesus is God.

  3. By gifting Myrrh, they declared that Jesus was to die as our Sacrificial Savior.

 

Many times when we arrive at the Advent season we focus solely on Jesus as a baby - small, vulnerable, with us, moving into our home (Earth) for our sake. But none of this matters if we do not consider the greatness that became small. The Magi declared that Jesus is King, God, and Savior. It is that Jesus who was always King of Kings, Almighty God, Savior and Mighty Defender of our souls that chose to come down and lower Himself to our level in order to rescue us.

 

The KING did that for us.

  • Kings RULE.

  • Kings CALL THE SHOTS.

  • Kings THREATEN other rulers with their reign.

 

When you are presented with this King, King Jesus, are you threatened? Are you defensive of the lordship you have over your life? Or, like the Magi, do you recognize Him as King and instead worship Him and offer your gifts to Him?

 

In the final elements of our passage we see Jesus and His family fleeing to Egypt from danger of Herod’s murderous crusade, seeking to destroy Jesus. 

 

The Holy Family - Jesus, Mary, and Joseph - felt a great displacement, disorientation, and possibly disillusionment during this time. How could it be that Mary was called blessed and yet her journey into motherhood would start this way? The Scriptures note that Mary pondered the things that she experienced in her heart and throughout her life she experienced God’s sovereignty through it all:

  • The shepherds share that the angels declared Christ the Savior, and throughout her life she witnesses Jesus miracles, ministry, and ultimate sacrifice for all people.

  • The Magi present her with gifts declaring Jesus King, God, and Savior and she witnesses all this coming to pass.

  • Directly after the Magi leave, Mary, Joseph, and Jesus flee to Egypt due to the threat of Herod literally hunting Jesus to kill him. A horrible way to start the first few years of motherhood, yet the Magi’s gifts directly prepared them for this flight as their departure to Egypt and subsequent time spent there as refugees was likely funded by these gifts.

  • We see over and over again dire circumstances arise in Jesus and his family’s lives and we see over and over again God remaining sovereign.

 

Jesus Himself, from His birth to His death, experienced displacement. He was born into a place with no room for Him, He was hunted by Herod and set to flee to Egypt, and ultimately He was rejected by men and murdered at Calvary. Yet God remained sovereign and through this story provided a way for us all to come into the Kingdom and His purposes.

 

The same is true for your story.

Whatever you have gone through, whatever you are going through, whatever you will go through, God desires that you would dwell on stories like the Magi, like the story of Christmas, and hold fast in faith to his ultimate plan for you. That you would look to his divine movement and place your faith in the best that is yet to come.

 

So in this Advent Season, consider the Magi, who through faith abandoned their pagan religion, turned to the one true God, and helped prepare the Messiah for his ministry on earth by declaring that He is the King, He is the God, He is the Savior, and He is Sovereign through all the mysteries that we will endure. 

 

Declare that today as we, in step with the Magi, fall down and worship The Lord Jesus Christ.