From Resolutions to Reformation: Rewriting Our Story in Jesus

Preparing for our annual fast and the year ahead:

 

From Resolutions to Reformation: Rewriting Our Story in Jesus

 

Primary Texts: John 1 and Colossians 1

 

“And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.  For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; God the only Son, who is at the Father’s side, he has made him known.”

‭‭John‬ ‭1‬:‭14‬-‭18‬ ‭ESV‬‬

 

“We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth,”

‭‭Colossians‬ ‭1‬:‭3‬-‭6‬ ‭ESV‬‬

 

 

Focus: When we look ahead, simply making resolutions won’t be the path to Christian maturity—we need to reinterpret our lives and allow Jesus to rewrite our stories based on who He says He is, so that we might become more like Him, each in our own unique expressions.

 

 

Hope you had a wonderful holiday season as we crossed into 2026. For many of us, this past stretch of days was a rare gift—time to slow down, to pause, to celebrate, to sit across tables with people we love and remember what actually matters. Those moments—unhurried conversations, shared laughter, quiet reflections—have a way of recalibrating us. They remind us that life is more than schedules and metrics and obligations. They remind us who we are.

 

For me, one of the greatest joys this season was getting to spend time with my brother’s kids—my nephew Jack and nieces, Maggie and Lucy. I’m especially close to my family, and I’ve been fortunate enough to watch them grow year after year. And lately, we’ve been joking about how they’re becoming “real people” right before our eyes. You know what I mean—no longer just kids reacting to the world, but young humans beginning to interpret it.

 

They’re developing distinct personalities. You can already see their inclinations—what excites them, what frustrates them, what lights them up. And now, they’re starting to talk about who they want to be one day. Not just what they want to do, but who they imagine themselves becoming.

 

Watching that even more so during the last month stirred something in me that also coincided with our annual fast, which starts tomorrow. 

 

Because as we stand at the beginning of a new year, I couldn’t help but remember how we all used to do the same thing. We told stories about our future selves. We had “personal missions”. We imagined the kind of people we’d be, the lives we’d live, the meaning we’d carry. That instinct—to frame our lives as stories, to give ourselves identities through narrative—isn’t taught. It’s human. It comes naturally, especially to children.

 

But somehow, as we get older, it becomes more of a luxury to keep going back to these stories, or even sustain the practice of reflecting on where and who we are.

 

To me, this annual fast has been the most transformative way of surfacing questions I usually avoid. It forces us to ask not just what we believe, but how we understand our lives. More specifically, for this year’s theme, it can press us to ask how we see God’s unfolding story—and whether we see ourselves living inside of it.

 

Last week, Pastor Rollan, in his last message on our series, Divine Movement, he shared something that also stirred me. It coincides with our inclinations as humans to find cohesion and purpose in our stories. 

 

He reminded us that when God moves in our lives, He shifts us—away from building our lives on temporary things, and toward building on the only thing that lasts forever: Christ and His Kingdom.

 

And he asked a piercing question: How many of us missed Jesus because we were expecting God to show up in a different way?

 

 

My hope today—especially as we prepare to fast and step into the year ahead—is that we learn to situate our personal stories within the ultimate narrative God the Father has been writing since the beginning of time. Because when we look ahead, we don’t simply make resolutions—we reinterpret our lives. 

 

Just like the Christians in Colossus who heard the story about Jesus:

And what if this year, we allowed Jesus to rewrite our stories based on who He says He is, so that we might become more like Him, each in our own unique expressions?

 

So today, let’s look talk about:

  1. Why Jesus is the story.

  2. Rewriting our stories in who He is - His “I AM” statements

  3. Sustaining our fidelity in the “meanwhile”

 

 

Part 1: Jesus is the Story

Missing the Bigger Picture

There was an experiment once conducted by the psychology department at Princeton University. Every student had to participate. One by one, they were asked to look through a small hole into a room. Beforehand, they were given very specific instructions. There was a particular object in the center of the room, and they were told to study it closely. They would be quizzed on it afterward.

 

The students focused intently. And sure enough, when the quiz came, almost everyone could describe the object in great detail. But then came the final question—the real point of the experiment: Did you notice anything else about the room?

 

Most answered no.

 

What made that so fascinating is that the room itself was completely warped. One wall was much taller than the others. The floor and ceiling were slanted. The entire space was distorted. And yet almost no one noticed.

 

Why?

 

Because it wasn’t what they were told to look for.

 

That experiment may have been controlled, but it’s deeply revealing. Because growing up works much the same way doesn't it?

 

It’s essentially human to reduce our attention to what we need to focus on based on what’s being demanded of us. Like my nephew and nieces, we are born wired to imagine identities and futures. But over time, what we’re told to focus on becomes narrower and narrower. 

 

Find a career, save up for your retirement

 

Focus on what makes you happy, but be practical

 

Responsibilities pile up. Limitations press in—money, time, resources. Even internal limits—our talents, fears, skills, insecurities—begin to define the edges of what we believe is possible.

 

And eventually, without realizing it, we stop noticing the room. We focus only on that one object.

 

As “very skilled” Christians let’s admit it, sometimes living by a moral code and being consistent with religious practices can even become the focus. 

 

And that’s ok! Of course, we need these, but I would submit that even these can sometimes limit our vision from seeing the bigger picture.

 

Jesus is fully God and fully human, he is sinless, yet died for our sins. He rose from the dead, went up to heaven and is now our advocate. He’s taken up our broken humanness once and all, and reconciled it with the Father.

 

And what’s the bigger picture a life experienced with Jesus points to?

  • Personal relationship with God Himself

  • Eternity in Humanness

  • Reconciliation of all things

 

 

“In the end that Face which is the delight or the terror of the universe must be turned upon each of us either with one expression or with the other, either conferring glory inexpressible or inflicting shame that can never be cured or disguised. 

 

I read in a periodical the other day that the fundamental thing is how we think of God. By God Himself, it is not! How God thinks of us is not only more important, but infinitely more important. Indeed, how we think of Him is of no importance except insofar as it is related to how He thinks of us. 

 

It is written that we shall “stand before” Him, shall appear, shall be inspected. The promise of glory is the promise, almost incredible and only possible by the work of Christ, that some of us, that any of us who really chooses, shall actually survive that examination, shall find approval, shall please God. To please God…to be a real ingredient in the divine happiness…to be loved by God, not merely pitied, but delighted in as an artist delights in his work or a son—it seems impossible, a weight or burden of glory which our thoughts can hardly sustain. But so it is.

  • C. S. Lewis, “Weight of Glory”

 

 

So in the Colossians passage, Paul very much picks up on how John depicted his realization about Jesus.

 

Our whole advent series - or any advent series for that matter - reminds us of how the birth of Jesus was in and of itself a break in the story when it takes a radical twist,.

 

And 30 years later, when Jesus makes His “I AM” statements in the Gospel of John, He isn’t offering metaphors for inspiration. He is revealing the new nature of reality that HE brought forth. These are clues to a new and everlasting chapter God is writing into the human story.

 

I personally love the Gospel of John. You could say I’m biased.

 

But really, most commentators will say more than any of the other Gospels, John depicts Jesus’ I AM sayings with more context clues to His personhood.

 

God becoming man.

 

A radical, unexpected twist in the God timeline.

 

History itself turned. Time was reoriented. Our calendars still testify to it—BC and AD. God didn’t merely influence the story. He stepped into it.

 

So the invitation today is simple: widen your focus. Look beyond inherited notions of God and yourself. Because like the students at Princeton, we often miss the person of Jesus and therefore miss the fullness of who we are.

 

“And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God;”

‭‭Colossians‬ ‭1‬:‭9‬-‭10‬ ‭ESV‬‬

 

 

Jesus is the story.

Every one of us enters this year already living inside a story. A quiet script we didn’t consciously write but slowly absorbed. Stories that define success. Stories that promise safety. Stories that tell us what love costs and what wholeness requires.

 

Some of those stories promise life but deliver exhaustion.

Some promise freedom but quietly form chains.

Some promise certainty but leave us anxious and afraid.

Into a world full of borrowed stories, Jesus speaks simple, yet seismic words:

I AM.

 

He does not say, I will help you find life.

He does not say, I will show you the way.

He does not say, I will teach you the truth.

He says, I AM.

 

And when we fail to experience Jesus in all areas of life, we fail to experience the fullness of grace and truth in this lifetime. Faith begins with acknowledging sin—but it matures as we embrace the reality of a living Savior who is deeply interested in everything. 

 

 

Part 2: Rewriting our stories in who He is - His “I AM” statements

The “I AM” sayings of Jesus challenge every worldview. They redefine sustenance, security, identity, and hope. And they demand not partial belief, but a reordering of our lives around the One who says, I AM.

 

“He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. 

Colossians‬ ‭1‬:‭15‬-‭23‬ ‭ESV‬‬

 

When we take a step back from our formal and learned Christian faiths, and just look at how humans have interacted with gods, and powerful beings, these I AM statements really transformed how we relate to God himself.

 

Jesus made these statements for us humans, to “humanize God”

 

1. “I AM the Bread of Life” (John 6:35, 48)

What Jesus is saying about himself:

  • Bread — basic sustenance, that which keeps life alive.

  • Jesus does not say He gives bread but that He is the bread.

 

Writing our story:

  • Life with God is not sustained by religious activity alone but by ongoing dependence on Christ Himself.

  • Faith is not a one-time act but continual “feeding” on Christ as we navigate the wilderness of our waiting and longing.
     

2. “I AM the Light of the World” (John 8:12)

What Jesus is saying about himself:

  • Light — truth, life, revelation, and the presence of God.

  • In the Old Testament, God Himself is light (Psalm 27:1; Isaiah 60:19).

Writing our story:

  • Jesus identifies Himself as the source of divine illumination, not merely a teacher of insight. We do not merely receive instruction from Jesus; we live in His “light” - His presence

  • Discipleship means walking in His revealed truth day after day rather than self-constructed meaning
     

3. “I AM the Door (Gate)” (John 10:7, 9)

What Jesus is saying about himself:

  • We enter through Him with our weaknesses. He fulfills the promise that God Himself would come to rescue and gather His flock.

Writing our story:

  • Salvation is not found in systems, morality, or identity but in entering through Christ.

  • Assurance flows from His protection, not our performance.

     

4. “I AM the Good Shepherd” (John 10:11)

What Jesus is saying about himself:

  • Of course, Psalm 23, the most quoted Psalm identifies Yahweh as our attentive shepherd who takes care of our most personal needs, and knows us by name

Writing our story:

  • We trust His care

 

 

5. “I AM the Resurrection and the Life” (John 11:25)

What Jesus is saying about himself:

  • Resurrection — victory over death; Eternal Life — divine vitality.

  • Jesus collapses future hope into present reality: resurrection is not an event but a Person.

Writing our story:

  • Eternal life begins now, not only after death.

  • Grief is transformed by hope rooted in Christ’s living presence.
     

 

6. “I AM the Way, the Truth, and the Life” (John 14:6)

What Jesus is saying:

  • Way — access to God

  • Truth — ultimate reality

  • Life — fullness of divine life

Writing our story:

  • Christianity is not primarily a worldview but a relationship with a Person.

  • Confidence rests not in knowing answers but in knowing Christ.
     

 

7. “I AM the True Vine” (John 15:1)

What Jesus is saying:

  • Vine — source of life, fruitfulness, and identity.

Writing our story:

  • Spiritual growth comes from abiding, not striving.

  • Fruitfulness is the result of remaining connected to Christ’s life.

     

Part 3: Sustaining our fidelity in the “meanwhile”

When David prays in Psalm 16 and 27, that the path of life is experienced in the fullness of God’s presence and that gazing God’s beauty is truly all we need to stay secure, we see that fullness in Jesus.

 

Our way forward in 2026 won’t simply have to be based on our own wills, but on the richer experience of Jesus himself in all of the different situations we will face this year.

 

“And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.”

‭‭Colossians‬ ‭1‬:‭21‬-‭23‬ ‭ESV‬‬

 

Prepositions can be very eloquent. A man is "in" architecture or a woman is "in" teaching, we say, meaning that is what they do weekdays and how they make enough money to enjoy themselves the rest of the time. But if we say they are "into" these things, that is another story. "Into" means something more like total immersion. They live and breathe what they do. They take it home with them nights. They can't get enough of it. To be "into" books means that just the sight of a signed first edition of Alice's Adventures in Wonderland sets your heart pounding. To be "in" books means selling them at B. Dalton's.

 

Along similar lines, New Testament Greek speaks of believing "into" rather than believing "in." In English we can perhaps convey the distinction best by using either "in" or no preposition at all.

 

Believing in God is an intellectual position. It need have no more effect on your life than believing in Freud's method of interpreting dreams or the theory that Sir Francis Bacon wrote Romeo and Juliet.

 

Believing God is something else again. It is less a position than a journey, less a realization than a relationship. It doesn't leave you cold like believing the world is round. It stirs your blood like believing the world is a miracle. It affects who you are and what you do with your life like believing your house is on fire or somebody loves you.

 

We believe in God when for one reason or another we choose to do so. We believe God when somehow we run into God in a way that by and large leaves us no choice to do otherwise.

 

When Jesus says that whoever believes "into" him shall never die, he does not mean that to be willing to sign your name to the Nicene Creed guarantees eternal life. Eternal life is not the result of believing in. It is the experience of believing. 

~originally published in Whistling in the Dark and later in Beyond Words

 

Takeaways:

  1. Christian maturity is not about better resolutions, but deeper reformation.
    Growth doesn’t come from self-improvement alone, but from allowing Jesus to reinterpret our lives and rewrite our stories according to who He is—not who we imagine ourselves to be.
    .

  2. We are always living inside a story—but not every story gives life.
    Human beings naturally construct meaning through narratives, yet many of the stories we absorb (success, security, performance, certainty) quietly exhaust or enslave us. Jesus invites us to widen our vision and recognize the larger, truer story God has been writing all along

     

  3. Jesus is not a supporting character in our story—He is the story.
    Through John’s Gospel and Paul’s words in Colossians, the sermon emphasizes that Jesus doesn’t merely point to truth, life, or hope—He embodies them. When we miss Jesus, we miss both the fullness of God and the fullness of who we are meant to become
    .

  4. The “I AM” statements don’t inspire us—they reorganize us.
    Each “I AM” claim challenges how we understand sustenance, guidance, belonging, security, suffering, and growth. To believe Jesus is not simply to agree with His words, but to reorder our lives around His presence and reality
    .

  5. Faith is sustained not by striving, but by abiding in the “meanwhile.”
    The way forward is not willpower or control, but fidelity—remaining “into” Christ rather than merely believing in Him. Spiritual fruitfulness flows from ongoing dependence, especially in seasons of waiting, uncertainty, and formation