Hearts at Rest

Passion of the Christ: Hearts at Rest

(Pastor Rollan shared about the September 9, 2013 hard launch vision after Labor Day (September 2).)

Though being the eternal God, who is the source of love, hope, and happiness, Jesus was often misunderstood and His ways mistrusted. What we choose to believe about God and His heart for us in the midst of an estranged culture effects everything about who we are and what we will become.

Jesus passionately invites us into His life by exposing the source of our discontent, encouraging us to recognize the signposts for godly decisions, and leading us to the rest for which our souls so desperately yearn.

The Source of Our Discontent

Matthew 11:1-19 (NIV)

1After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee. 2When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples 3to ask him, “Are you the one who is to come, or should we expect someone else?” 4Jesus replied, “Go back and report to John what you hear and see: 5The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 6Blessed is anyone who does not stumble on account of me.” 7As John’s disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 8If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. 9Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10This is the one about whom it is written: “ ‘I will send my messenger ahead of you, who will prepare your way before you.’ 11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent people have been raiding it. 13 For all the Prophets and the Law prophesied until John. 14 And if you are willing to accept it, he is the Elijah who was to come. 15 Whoever has ears, let them hear. 16 “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others: 17 “ ‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not mourn.’ 18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.”

“The punishment of every disordered mind is its own disorder.” ― Saint Augustine of Hippo, Confessions

It feels like we have too many choices in life, and no choice ever becomes the right one.

The question of Jesus Christ's identity and the subsequent life decisions that follow are defining our generation. Our inability to settle the weighty matters of life affect everything from our career pursuits, to our romantic relationships, to how we use our finances and time.

How Can I Be Sure About Jesus?

"Are you the one to come or should we expect someone else?"

Jesus answered the question by giving a résumé of HIS historic fulfillment of the Messianic prophecies (Isaiah 26:18,19; 29:18,19; 35:5,6; 53:4; 61:1). In the same way, God's Word gives us a clear description of what we are truly looking for in His design for life, love, and happiness. He said to study the Scripture to see the heart of this loving God, compare it to the freedom being produced in and around us through his Word, and contend to trust Him during life's challenging moments. After demonstrating his devotion to God, showing faithfulness throughout the entirety of his life, this is exactly what John the Baptist had to do during his time of testing in prison.

"What did you go out... to see? A reed swayed by the wind?"

Commentaries note that Jesus is here broaching the subject of instability and vacillation. Just as the reeds swayed with the wind by the Jordan, so we have a proclivity to lose our Christ-centered focus and resolve with every wind of opportunity or ideological challenge that comes our way. This is often the product of coveting people, positions, and things that we think will make us happier than what we already have, or what God has prescribed, as is referenced in Jesus' mention of fine clothes and king's palaces. We are deceived into thinking that there is always someone or something better, and it is the thing that we do not presently have.

“You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.” (Exodus 20:17 NIV)

The images of their gods you are to burn in the fire. Do not covet the silver and gold on them, and do not take it for yourselves, or you will be ensnared by it, for it is detestable to the Lord your God. Do not bring a detestable thing into your house or you, like it, will be set apart for destruction. Regard it as vile and utterly detest it, for it is set apart for destruction. (Deuteronomy 7:25, 26 NIV)

Coveting is the source of so much discontent in the world. Sociological studies have shown that people in the West deal on a whole with more unhappiness than those in less affluent nations because of the number of choices that they have. It is the psychosis intrinsic to the fear of missed opportunity that has us refuse to commit to anything because something better may come along. This is true, for example, in romantic relationships where people refuse to settle on their present options, while picking apart every viable suitor that they may have, and, in the end, miss a life of love and happiness that could have been theirs. It is also true of churches where people look to give as much criticism as they can while contributing as little as they can, and, ironically, end up doing very little to aid in Jesus' cause to heal and save a broken world. The result is that people lose the ability to be fully engaged or make a lasting impact on anything.

http://www.nytimes.com/2013/02/10/magazine/money-changes-everything.html?_r=0

http://www.nytimes.com/2010/02/27/your-money/27shortcuts.html

(All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John. But the Pharisees and the experts in the law rejected God’s purpose for themselves, because they had not been baptized by John. Luke 7:29, 30 NIV)

Can you imagine John the Baptist's thoughts in prison on the eve of his execution?

If it was only a matter of whether his trust in Jesus was "working for him" rather than the truth of who Jesus is, John would have abandoned His trust in God. The culture today has told us the most important thing to remember is that it is all about us and our life experiences. A recent birth control commercial artistically promotes a trip to Paris and having the freedom to indulge in extravagant getaways as far superior to a life-time commitment of parenting. We long for, yet lack, the joys that only relational and Kingdom commitments can bring: i.e. - marriage, children, seeing lives saved and transformed, beginning a movement that will transform a city.

How do we make godly decisions?

The Signposts to Godly Decisions

Matthew 11:20-24 (NIV)

20Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. 21“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. 23And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades. For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”

It is evident when our life is transforming for the good, when we are experiencing encouragement based on truth, healing based on love, and hope based on God's eternal promises. Though the people of the cities where Jesus ministered were in direct contact with the author and source of life, they deliberately rejected the signposts that would lead them to eternal life. We need to be careful not to do the same.

John's questioning of Jesus' identity came at a time of trial and discouragement. This is never the time to reevaluate God's character or identity. We need to instead find a place of sobriety by following Christ's example of quantifying the many ways that He has been working miracles in your life to bring you to Himself, His people, and the positive life transformation that proceeds from these. These are the signposts that point you in the direction of trusting His goodness in its fullness, even when we don't understand His ways or circumstances that He allows.

Why does this all matter? What we resign to believe affects how we think, how we live, and to what things we give ourselves.

What Jesus is calling for is a spiritual discernment that must become a quality that is valued in our day.

The simple believe anything, but the prudent give thought to their steps. The wise fear the Lord and shun evil, but a fool is hotheaded and yet feels secure. A quick-tempered person does foolish things, and the one who devises evil schemes is hated. The simple inherit folly, but the prudent are crowned with knowledge. (Proverbs 14:15-18 NIV)

Most people express preferences about God rather than making statements of truth. People feel today that truth can be defined by their preferences. It is the "Build-a-God" mentality. Truth does have bearing on and consequences for our lives whether we like it or not (i.e. - gravity, aging). This is how we must relate to Jesus because of His audacious claims. We must ask whether there is veracity to His teaching and self-proclaimed identity.

“It is an impressively arrogant move to conclude that just because you don’t like something, it is empirically not good. I don’t like Chinese food, but I don’t write articles trying to prove it doesn’t exist.” ― Tina Fey, Bossypants

This is never more pertinent than when our wills or ideologies are crossed by the God who made us and loves us. We tend to desire to reconstruct the identity and existence of God when He does not fit into our cultural or philosophical paradigms (i.e. - issues of family, marriage, parenting, finances, and sexuality). It is here that, while reasoning with the facts, we are tested to respond to God based on our trust of His goodness, rather than our emotional reactions to His desire to reestablish our identity in the eternal Christ in lieu of lesser, changing, and degenerative things. The quality of His definitions are far superior in grand scale wisdom, for both individuals' and humanity's flourishing.

Rest for Your Souls

Matthew 11:25-30 (NIV)

25At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. 26Yes, Father, for this is what you were pleased to do. 27 “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. 28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”

“I have read in Plato and Cicero sayings that are wise and very beautiful; but I have never read in either of them: Come unto me all ye that labor and are heavy laden.” ― Saint Augustine of Hippo

We want to walk in the divine tension that Jesus did, having hearts that are disturbed (with a desire to grow and see His Kingdom come) while being undisturbed (by the past, present or future. Romans 8. We can relinquish control, because we don't have it anyway. What we can do is walk with God as long as it is called today with His sure promise of eternal life for those who please Him.)

Jesus is gentle and humble in heart. He longs to show you the goodness of God, which can only be fully realized through a trust walk with Him, because everything that belongs to the Father has been entrusted to Christ.

Having the ability to take Jesus' yoke of teaching, the subsequent obedience in life and activities that follow will provide rest for your souls. Because of Jesus' life, sacrifice on the cross, death, burial and resurrection, it is no longer about what we can do to work for approval or God's love. The matter is settled, and it is all about what He has done for us.

Practically: 1) Identify the sources of discontent in your life and come to repentance where you find covetous tendencies. 2) Make a decision today to do something that will contribute to the eternal Kingdom of God through our local church. 3) Find rest for your souls by coming into agreement with Jesus Christ's values and pursuing them as your own.

Second City Church- Passion of the Christ Sermon Series 2013

Compassionate Hearts

Passion of the Christ: Compassionate Hearts - Guest Speaker Cole Parleir

Revelation: God is a compassionate and good shepherd who helps His people.

Application: Have you received this help and freely given it away? (Two types of people are here today: those who have a good shepherd and those who don’t.)

Ephesians 3:14-21 (NIV)

14For this reason I kneel before the Father, 15from whom every family in heaven and on earth derives its name. 16I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. 20Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

Matthew 9:35-37, 10:1-8 (NIV)

35Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. 36When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. 37Then he said to his disciples, “The harvest is plentiful but the workers are few. 38Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

1Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness. 2These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; 3Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4Simon the Zealot and Judas Iscariot, who betrayed him. 5These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. 6Go rather to the lost sheep of Israel. 7As you go, proclaim this message: ‘The kingdom of heaven has come near.’ 8Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give.

God is compassionate. Some Greek dictionaries say that the Greek word for compassion means “to have the bowels yearn,” to be moved with sympathy in your inmost being. This is God’s character. He doesn’t just feel compassion for people; God IS compassionate. This deep yearning characterizes the passion we so frequently hear and read about in reference to Jesus. We see God’s compassion in four ways:

The four P’s of Godly compassion:

1) Presence—He is with us. 2) Perception—He sees our plight. 3) Power—He heals us. 4) Pursuit—He empowers others to be His healing agents.

God’s Presence

The first aspect of God’s compassion is simply His being present. As we see in Genesis 3, Exodus 34, and Matthew 9-10 God is present with His people. He’s not impersonal and aloof. He is “in the mix” with us. He is in the Kool-aid, and He knows the flavor! He knows if its sugar free! He doesn’t just sympathize; He has empathy because of His presence.

“You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.” –Psalm 16:11 (NIV)

Many times we accuse God of being distant, faceless, and out of touch, like a father who has abandoned his children and left them to fend for themselves. This just isn’t true. God has gone to great lengths to reveal Himself to us. Ultimately, in the man Jesus Christ, but even for those who haven’t heard the name Jesus Christ, the book of Romans tells us that it is evident in nature that God exists, but we have repressed His voice (and His presence) through our persistent sinful lifestyles. A divine intervention is needed.

If we go back to the account of creation in Genesis, He’s present.

In the time of Moses, God proves Himself to be a compassionate shepherd as well. In the account of God delivering the Israelites from slavery in Egypt, He gives a sermon about Himself to Moses on Mount Sinai after Moses cries out to him to see His glory. The account reads:

4So Moses chiseled out two stone tablets like the first ones and went up Mount Sinai early in the morning, as the Lord had commanded him; and he carried the two stone tablets in his hands. 5Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord. 6And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, 7maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.” Exodus 34:4-7 (NIV)

Have you recognized the ever present God described in Psalm 139:7-8:

7Where can I go from your Spirit? Where can I flee from your presence? 8If I go up to the heavens, you are there; if I make my bed in the depths, you are there.

Today, God is inviting you into His presence like He did Moses and the disciples so that He can reveal himself to you and begin the process of redemption. As Moses brought blank stone tablets (this was round two because Moses broke the first ones in his anger) for God to write on, have you brought an accepting heart to Jesus for Him to write His self-revelation? If not, today is the day.

God’s Perception

The second aspect of God’s compassion is His perception, or understanding, of he dire situation of His creation.

“When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.” Matthew 9:36 (NIV)

When Jesus is on the scene, He is keenly aware, like a good doctor. He sees behind the scenes of the apparent distress all the way to the root of our problems. He sees the spiritual warfare in our lives like no one else does. Jesus came to destroy the works of the devil. God is moved with compassion to help us, because He sees us.

One of my favorite Old Testament accounts is of Hagar, Sarah’s maid servant whom she gave to Abraham in her frustration of bareness. After Hagar gave birth to Abraham’s first born son, Sarah harassed Hagar out of jealousy causing Hagar to flee. When Hagar fled, she took her son to the desert, but God showed up and saw her dismal situation. He had compassion on her. He went to her, and He heard her and blessed her with dignity and prophesied of the future of her child Ishmael giving her hope. She then said, “You are the God who sees me,” knowing the she was seen and understood. This caused her to dig a well that future generations would drink from and remember the compassion of God.

Today, know that God is not only present with you in your affliction, but He perceives and understands your harassment. Do you know this? If you do know this, have you shared this compassion with others, like the many who were healed by Jesus? Have you dug a metaphorical well of remembrance that future generations can drink from?

God’s Power

God, in His compassion, is not impotent today; on the contrary, He is omnipotent. God is here, God perceives, and He wants to fix what is broken.

“Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness” Matthew 9:35 (NIV)

God the Father sent Jesus Christ to seek and save the lost as well as destroy the works of the devil. What are the works of the devil? The devil has been sinning since the beginning, 1 John 3 says. His mission is to kill, steal, and destroy, but Jesus says, “I have come to bring life, abundant life. I have come to forgive sin. I have come to set the captives of Satan and sin free. I have come to protect the harassed, to help the helpless, to bind up broken hearts, to preach good news to the poor, to heal every sickness and disease, to cast out demons, to turn the hearts of the fathers to the children and the hearts of the children to the fathers. I have not come to condemn the world, but to save the world. I make all things new. I am called the Christ, because I am His anointed one with power and authority to bring the Father's will to pass.”

God does not tease us. I will say it again, “GOD DOES NOT TEASE US”! When he says He came to do all these things, He means it.

Today, God is here in power to give you a second life. Have you received forgiveness of sins and began to live a new life lead by this Jesus? Have you received healing in your body? Have you received grace to forgive your abusers like God has forgiven you? Today is your day of freedom and healing.

God’s Pursuit

Compassion is not content with the ninety-nine in the flock if there is one who is lost. Jesus is God in the flesh, the Christ, the perfect image of the invisible God. One thing He is not, is omnipresent in His human nature. He traveled all throughout the towns and villages, but the world is so ravaged and distorted by sin and its consequences that His compassion drove him to ask those who love him to help him and delegate His authority.

37 Then he said to his disciples, “The harvest is plentiful but the workers are few. 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” Matthew 9:37-38 (NIV)

1Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness. 2These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; 3Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4Simon the Zealot and Judas Iscariot, who betrayed him. 5These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. 6Go rather to the lost sheep of Israel. 7As you go, proclaim this message: ‘The kingdom of heaven has come near.’ 8Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give. Matthew 10:1-8 (NIV)

The disciples had been with Jesus and seen Him having compassion on people. Compassion is contagious. When we spend time with Jesus, not only in the secret place of our prayer closets, but also in His work place, the world, we begin to catch His heart. These disciples had been approached by Jesus and called to follow Him. God found them. Now Jesus, with the impetus of His asking for help being His compassion, asks the disciples to pray for God to send out workers to preach good news, find the lost, heal the sick, and free the demon oppressed. This is very funny to me because Jesus is essentially saying, “Ask me to send you out into my field”. The disciples left their fields, their careers, and became laborers in the Lord’s field.

We must not say to ourselves, “This authority that was delegated was only for the 12 apostles and not for me.” Luke 10:1-21 (NIV) says:

1After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. 2He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. 3Go! I am sending you out like lambs among wolves. 4Do not take a purse or bag or sandals; and do not greet anyone on the road. 5 “When you enter a house, first say, ‘Peace to this house.’ 6 If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. 7 Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house. 8 “When you enter a town and are welcomed, eat what is offered to you. 9 Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’ 10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.’ 12 I tell you, it will be more bearable on that day for Sodom than for that town. 13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades. 16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.” 17The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.” 18He replied, “I saw Satan fall like lightning from heaven. 19I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. 20However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” 21At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.

God loves delegating power and authority. He will continue to do so until Jesus returns and completely realizes God’s Kingdom and all the elect are brought under the head shepherd Jesus.

Practical Application

1) Who’s your shepherd? (Because we’re all sheep.) 2) Have you freely received? (Do you need forgiveness, healing, or hope?) 3) Have you freely given? (What have you received that you can give?) 4) Who have you been sent two-by-two with? (It’s a team sport.)

Second City Church- Passion of the Christ Sermon Series 2013

Too Small A Thing

Coming Soon: Too Small a Thing

*** Isaiah 49:1-7 ***

It is hard to conceptualize the relevance of God's thoughts towards man when God is an afterthought in our minds and culture. We want to relegate the divine to positive thinking and self-help programs, yet the problem is that He is so much more than a motivating force. He is the unique, independent, personal Creator of the universe who, out of His love for us, makes demands on our lives. Through the Scripture He is calling us back to relationship with Himself while placing preeminence on the purposes that He has for our lives.

Whether you are walking with Him presently or not, God had something in mind when he created you that was to be part of His redemptive plan for humanity and all of creation. Though we often sell out to lesser things, to throw off the shallowness of our daily living, we must ultimately consider the call of God, press through discouragements, and embrace the extent of Christ's salvation.

The Call of God

Listen to me, you islands; hear this, you distant nations: Before I was born the Lord called me; from my birth he has made mention of my name. (Isaiah 49:1 NIV84)

*** Life's struggles are a matter of identity and people's perpetual search for who they are outside of God. This is an incessant losing quest, because from the outset, God is the one who reveals Himself and gives His creation identity. If we try to base our identity on what we have, what we've accomplished, or what we have done, when those things are removed from us, our worlds crumble. Things will change in life - the tax rate, your portfolio, your health, your age, your relationships. If, however, we know to whom we belong, and to what He has called us, we pivot from a place of security and strength, because ultimately our value and reward are in His hands.

What was Jesus appointed to do? He was appointed by God the Father to bring His wandering people back to Himself. The question becomes for us, what have we been appointed by God to do with our days? There is no fulfilling the call of God if you are walking free of His direction or in rebellion to His commands in the manner in which you choose to live. Jesus was the example of consistent submission and perfect fulfillment of the call of God that we are to emulate. So many people have abundant resources in their life, but squander it in either selfish living or thinking that the value of their skills cul de sac with their personal enjoyment. Your call is to give to God, in service to others, as a part of His redeeming plan in the world. He made my mouth like a sharpened sword, in the shadow of his hand he hid me; he made me into a polished arrow and concealed me in his quiver. (Isaiah 49:2 NIV84)

The message that you have to communicate and the contribution that you have to make of eternal worth is developed in the hidden place where you are seeking the face of God. It does not matter how old or young that you are; Moses began at 40 and stepped into his role of a deliverer at 80.

There is a process that all of us will have to endure to find ourselves fully immersed in the purpose of God. Much to the chagrin of our pride, like Christ, our road often begins in humble service and in obscurity. Though knowing that he was the unique Son of God, the 27th, 28th, and 29th years of Christ's life brought no relief to this process, but it was all in preparation for his three years that would turn the world upside down.

“Until one is committed, there is hesitancy, the chance to draw back-- Concerning all acts of initiative (and creation), there is one elementary truth that ignorance of which kills countless ideas and splendid plans: that the moment one definitely commits oneself, then Providence moves too. All sorts of things occur to help one that would never otherwise have occurred. A whole stream of events issues from the decision, raising in one's favor all manner of unforeseen incidents and meetings and material assistance, which no man could have dreamed would have come his way. Whatever you can do, or dream you can do, begin it. Boldness has genius, power, and magic in it. Begin it now.” ― Johann Wolfgang von Goethe

A naturalist perspective would say that we are lucky mud waiting to expire when the last cells in our body degenerate. Yet we all, unexplainably outside of the call of God, long for something more, to be of value and to be able to contribute something of worth. To know God is to know your purpose. To follow Jesus is to be faithful to the divinely delegated tasks for which you were created as a part of His church.

The Enemy Named Discouragement

He said to me, “You are my servant, Israel, in whom I will display my splendor.” But I said, “I have labored to no purpose; I have spent my strength in vain and for nothing. Yet what is due me is in the Lord 's hand, and my reward is with my God.” (Isaiah 49:3, 4 NIV84)

Discouragement arrives when, on the surface, our circumstances look different than what we expected them to be. The only way to battle it is not with the placebo of fantasy and positive thinking but with a sincere confidence that your life is being led in such a way worthy of God's reward. Do you have that confidence?

*** Damaged trust in God and a discarded faith is the natural result of being in religious environments where there has been hypocrisy, abuse, or a lack of life-transforming power. Was there a reason for such impotency? Where is God in the midst of these institutions? Is He even there? The Son of God Himself had to wrestle with similar stuggles in the midst of life's trials, and so will we. The voices that you entertain during your years of hiddeness can make or break you, because discouragement will come. How do we recover after being exposed to such empty shells of spirituality? The answer is found in the models laid out in his Word.

As opposed to Western individualistic thinking, the call of God is not found in isolation where you are the end unto yourself. Rather in God, our destiny is found in the community in which He places us, and is fulfilled when we find the local expression of our part of the greater whole. This is the importance and value of the local church, where your presence is felt and you are both known and know others. This is why the company that we keep is so important and can make or break you in God. It is not only the danger of those who are outright rebellious, but the lukewarm attitudes of the religious, that prove to be lethal.

Do not be misled: “Bad company corrupts good character.” Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God–I say this to your shame. (1 Corinthians 15:33, 34 NIV84)

God wants and we want people to do life together in community. However, community isn't an end unto itself. We are to live life together, serving together to bring the Kingdom of God, making this world a better place until His return. Our relationship with God and our relationships with one another are functionally intended for us to become the body of Christ, the hands and feet of Jesus in the earth.

The Extent of Christ's Salvation

*** Let there be no doubt about it, God is in pursuit of those who are wandering and those that have been lost.

And now the Lord says— he who formed me in the womb to be his servant to bring Jacob back to him and gather Israel to himself, for I am honored in the eyes of the Lord and my God has been my strength— he says: “It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that you may bring my salvation to the ends of the earth.” (Isaiah 49:5, 6 NIV84)

When the text speaks of restoring the tribes of Jacob, the concept of restoration has a powerful connotation. Destruction was common because of both war and neglect. As was the divine assignment of the kings, Jesus comes to restore our devastated lands. He does this individually, in cities and in nations.

The reason God continues to extend His work, and why we as the church join Him, is because He wants to extend His family. Family was God's original idea for the church, and the work of Jesus provided the way for that family to be ultimately inclusive of everyone everywhere who would love Him as He's loved them. Healthy families have children who want to grow even as the family itself desires to grow.

This is what the Lord says— the Redeemer and Holy One of Israel— to him who was despised and abhorred by the nation, to the servant of rulers: “Kings will see you and rise up, princes will see and bow down, because of the Lord , who is faithful, the Holy One of Israel, who has chosen you.” (Isaiah 49:7 NIV84)

We need people, both young and OLD to be a part. In doing so, we will follow the adage to think globally while acting locally.

What does our participation in God's redemptive plan look like in action?

Learn to do right! Seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case of the widow. “Come now, let us reason together,” says the Lord . “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. If you are willing and obedient, you will eat the best from the land; but if you resist and rebel, you will be devoured by the sword.” For the mouth of the Lord has spoken. (Isaiah 1:17-20 NIV84)

Understanding that all of creation was made through Him, we are free to consider how Jesus is applicable to the whole world, rather than being imperialistic.

If I found a key on the road, and discovered it fit and opened a particular lock at my house, I would assume most likely that the key was made by the lock maker. And if I find set of teachings set out in pre-modern oriental society that has proven itself of such universal validity that it has fascinated and satisfied millions of people in every century, including the best minds in history and the simplest hearts, that it has made itself at home in virtually every culture, inspired masterpieces of beauty in every field of art, continues to grow rapidly and spread and assert itself in lands where a century ago the name of Jesus Christ was not even heard; if such teaching so obviously fits the locks of so many human souls, in so many times and so many places, are they likely to be the work of a deceiver or a fool? In fact it is more likely that they were designed by the Heart Maker… —G.K. Chesterton

The importance of consistent community to model and build such lives is clearly demonstrated in Acts 2 and 4. It is what we invite you to now. If you have not, please get right with God today. If you are following Jesus already, please sign up for our listserv through which you can become a productive member of God's church with a tangible, local expression.

Second City Church – Coming Soon Sermon Series 2013

Keep Your Enemies Closer

Man on a Mission: Keep Your Enemies Closer (God's Perfection)

Matthew 5:38-48 (NIV)

38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you. 43 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.

We live in a fallen world.  Jesus Christ came to restore that world by reconciling humanity and all of creation to himself through the cross.  Until he makes his return, there will be evil in the world which provides the opportunity for enemies.  To live in the freedom of God in the midst of the wrongs that we will inevitably encounter, we must look to the watchful eye of God, be aware of our own proclivity for wrath and aspire to imitate Christ.

Why does it matter?

The Watchful Eye of God

Jesus is speaking to a culture with the law of revenge executed by civil authorities as its standard.  This law was instituted to deter people in their wickedness from unbridled crimes that otherwise would go unchecked.  It was also meant as a form of justice since in ancient societies, punishment was handed out without regard for individual cases with the penalty many times greatly exceeding the crime.

If a malicious witness takes the stand to accuse a man of a crime, the two men involved in the dispute must stand in the presence of the Lord before the priests and the judges who are in office at the time. The judges must make a thorough investigation, and if the witness proves to be a liar, giving false testimony against his brother, then do to him as he intended to do to his brother. You must purge the evil from among you. The rest of the people will hear of this and be afraid, and never again will such an evil thing be done among you. Show no pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot. (Deuteronomy 19:16-21 NIV)

This made them think again about the consequences of their actions, since they understood the equitable cost to themselves.

When speaking of an eye for an eye and a tooth for tooth, Jesus is still saying to leave just punishment to the authorities (Romans 13).  However, in this exhortation, he is going further by giving us individual responsibility to reverse the dynamic.  Instead of taking retribution, we are prompted to give grace as a reflection of God's overarching plan to redeem the world.  The goal is to win people's hearts through this and see them come to repentance as they see our extraordinary response.  The personal benefit is freedom in our own souls as we live in a posture of humble service (i.e. - how Jesus tells the people to respond in the midst of Roman abuses).  You have the liberty to refrain from fending for yourself because you know that there is a God in heaven who will.

This is the clear example that Victor Hugo gives of the priest in Les Misérables, who turned Jean Val Jean's course by showing him grace after being the victim of Jean Val Jean's theft.  As a recipient of this inordinate kindness, Jean Val Jean's heart is arrested by God and he is turned to a life driven to honor God and do good for his fellow man.  Javert, who could not show such grace, was consumed by his judgments and self-righteousness, coming to a pitiable end under the weight of his own condemnations.

Why should we refrain from revenge?

One of the biggest issues that people have with God is why the wicked prosper while the righteous have lives filled with grief. God is a God of justice, and there will be justice done for the evil committed against you, your family and the victims of this world.

God is just: He will pay back trouble to those who trouble you and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels. He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you. (2 Thessalonians 1:6-10 NIV)

If God did not judge, he would not be loving in regards to those who are the victims of unwarranted crimes, abuse and evil.

Intrinsically, people know that there is a day of reckoning, even if disconnected from God.  The idea of karma is a classic example of human reasoning attempting to explain God's recompense in the world, give encouragement to the downtrodden and hope to the helpless.  Yet there is a real judge who will deal with it all.  Psalm 37

Our Proclivity for Wrath

“Be not angry that you cannot make others as you wish them to be, since you cannot make yourself as you wish to be.” ― Thomas à Kempis

In the workplace or in school, when you know that someone has gotten ahead unfairly or through deceptive means, what do you do?

God has a reputation for being wrathful, punitive and vengeful.  These are characteristics that have secular, modern man writhe in disgust and disdain for the God who takes no pleasure in the death of the wicked.

For I take no pleasure in the death of anyone, declares the Sovereign Lord . Repent and live! (Ezekiel 18:32 NIV)

It is ironic, however, that those who so often have the greatest grievances with the idea of God's wrath, have the most of it in regards to others.  It is in these moments that they deliberately forget Jesus' exhortation to love those who have done us the most harm, rather than mirror their sin.  He is the God of the OT who revealed His glory to Moses in this way:

And he passed in front of Moses, proclaiming, “The Lord , the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin.” (Exodus 34:6, 7a NIV)

The Imitation of Christ

Jesus begins to provide a more positive and permanent deterrent to the evil amongst men by turning the thrust of our responses from taking to giving. He is calling us into the standard of the eternal Trinity, the perfectly contented God, who created not to receive love, but to give it.  In doing so, he knew that anything created would be less than his perfection, and would, in this sense, fall short.  Yet with that knowledge, he chose to create anyway and remained in the posture of giving to an undeserving and many times unappreciative world.  This is how Jesus saved our lives, won our hearts and calls us now to do the same for others.

We are agents of God's grace in the world.  Just as Jesus was of the same uncreated substance as the Father, so that he said, anyone who has seen me has seen the Father, so we as his adopted children are to reflect him in the world.

Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my friends, but leave room for God's wrath, for it is written: “It is mine to avenge; I will repay,”says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. (Romans 12:17-21 NIV)

One of the biggest tests of someone feeling like they've become your enemy is when an offense arises because the seasons and dynamics of your relationship change.  The key to godliness is to remain a giver and not go into self-preservation mode.  For example, the dynamics of relationships naturally change when two friends were working together, one becomes the boss and the other the employee.  Additionally, the time that you were formerly able to spend with a friend when you both were single will understandably undergo a metamorphosis when someone finds their soul mate, gets married and has kids.  The same is true when the demands of a job change.  However does it mean that it needs to be the death of the relationship?  No, Jesus instead instructs us that we are to remain in the humble place of grace, understanding and service to those that we love and with whom we interact.  The alternative is a perpetual cycle of disappointment and loneliness when those who were once your BFF's become friendenemies in your heart.

It is not enough to ignore our oppressors.  Sticks, stones and words actually do damage in the real world.  How should we proactively deal with our enemies?

If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink. In doing this, you will heap burning coals on his head, and the Lord will reward you. (Proverbs 25:21, 22 NIV)

Why can we do this for our enemies?  Because we were once enemies of God, offered reconciliation through the self-sacrifice of Jesus Christ

“Thunderously, inarguably, the Sermon on the Mount proves that before God we all stand on level ground: murderers and temper-throwers, adulterers and lusters, thieves and coveters. We are all desperate, and that is in fact the only state appropriate to a human being who wants to know God. Having fallen from the absolute Ideal, we have nowhere to land but in the safety net of absolute grace.” ― Philip Yancey, The Jesus I Never Knew

How does this apply in the business world or at work when your goal is to make a profit or have bottom-line results?

Circumstances are allowed and used by God to shape us.  Offense often reveals the shortcomings in our own hearts.

One of the regular questions that we must ask ourselves is, with whom am I offended?  Is it valid in God's sight?  If I were to step outside of my myopic perspective, do they really deserve to be considered an enemy?  Even in the worst case scenario, following Christ's example, what can I do to serve and minister to them for their benefit?

Give to the one who asks you, and do not turn away from the one who wants to borrow from you. (Matthew 5:42 NIV)

It does not mean that we enable evil or allow everyone to walk all over us.

Something is always better than nothing. Do not succumb to the paralysis of perfectionism.  It is like exercise, eating healthy and working out.  Something is always better than nothing.  Each decision counts and God is looking to see your progress.  In your relationships, in your service, in your giving, progress.  People should literally be able to find the breadcrumb trail to God's grace through our actions in society.

“To improve is to change; to be perfect is to change often.” ― Winston Churchill

As we go into next week's final pre-launch, we can ask ourselves the question, not only who are our friends that we can invite, but also those who need Jesus who we have had broken family or romantic relationships, or owe us something.  Treat it as an extension of grace.  Who have been your downright enemies to whom you can show the grace that you've been shown?

Second City Church – Man On A Mission Sermon Series 2013

Coming Soon - 12-9-2012

Coming Soon - Christmas Child

Our Tendencies:

St. Augustine called Isaiah the fifth gospel because in its pages there is such a clear picture of God, His heart, our estrangement and His clear path of salvation for us.

Thou hast made us for thyself, O Lord, and our heart is restless until it finds its rest in thee.” 
― Saint Augustine of Hippo, The Confessions of Saint Augustine

What does it take to allow God to be more than an afterthought?

• Who was Isaiah?
• Isaiah 7:1-17
• The Assyrian threat, the Israeli/Syrian alliance, and the secular trust of King Ahaz of Judah
  • The backdrop - II Chronicles 28

Who was Tiglath-Pileser and what does he represent for us?

• This is very common in our modern environment as well.  We are bred in the Petri dish of naturalism which tells us that
• It intentionally excludes the supernatural or the spiritual.  We think of ourselves as very modern or progressive in our society holding to this viewpoint, but we'd be surprised to understand that it is not so novel and evolved after all.  It is a very ancient heart condition that becomes destructive as it fails to answer the most challenging questions about the purpose of our existence or to satisfy the deepest needs of our hearts.  We end up damaged and broken, whether or not we have material or professional success, and become the slaves of those structures from which we sought help.  We looked to our careers, intellect, relationships and financial statements for deliverance, but found that like Tiglath-Pileser, they were instead tyrants who would take from us more than we were willing to offer.

“I held my heart back from positively accepting anything, since I was afraid of another fall, and in this condition of suspense I was being all the more killed.” 
― Saint Augustine of Hippo, Confessions

In each of our lives, there are two divergent paths that begin to emerge.  When we have decisions to make or circumstances to surmount, whether at work, in relationships or in the home, we feel it.  It's almost reminiscent of the scene with Neo and Morpheus in the Matrix with the red and blue pills.  We can either choose one path, which humbles us and has us cry out to God, or, like King Ahaz, we can harden our hearts and look to our own devices which have their limits.  The former leaves us liberated as we work.  It is here we see real supernatural intervention out of the mercy of God on our behalf.  We honor Him in response, and in that moment, we are on the road to our salvation.  The latter leaves us without hope and without God in the world while our insides become just a little bit more calloused like the world around us.  It becomes easier, the path of least resistance each subsequent time, to choose this path.

God's Response:

• You must understand that God is in pursuit of you.  He is merciful, witholding for long periods of time what we actually deserve.  He is kind, continually giving us not what we want, but what we need to inevitably find our rest and wholeness in Him.  Despite our disregard of His intervention, God sends both a sign and an inevitable Savior who will rescue us from our self-reliance and dependence on earthly structures that not only disappoint, but enslave.  He came to set people free by His own initiative and at His own personal cost.  God came to those who were not looking for Him and would do for us, because of our foolishness and pride, what we could not do for ourselves.

“I revealed myself to those who did not ask for me; I was found by those who did not seek me. To a nation that did not call on my name, I said, ‘Here am I, here am I.’ (Isaiah 65:1 NIV84)

• What is significant about God's response is the specific mention of particilar kings and kingdoms encamped in antiquity showing that God was dealing with real people, at precise times in the chronology of the world.  It is not a set of superstitious myths, it is history.  The gospel, the good news, is more than a set of do's and don'ts, it is the reporting of an event that changes the very fabric of our lives as we receive its subject, Jesus Christ.

Who we worship and why:

The double meaning of the prophets' words The Jewish writers of the NT understood the inexhaustible, Creator God to be far more complex and his messages far deeper than the immediate relevance of their prophet's predictions.  They understood that because all of creation was made by Him and for Him, all of history is a foreshadowing of what will ultimatley be fulfilled in the person of Christ.  This is why even modern day secular parables found in literature, music and movies resonate with us as they repeat the motif of ensnared people, and a coming Savior.  To be plain, all of the Bible is ultimately about Jesus, and all of the human experience  points to our need for Him as a better Savior.  There is both a present and future fulfillment of these predictions found in the promised Messianic deliver from the line of King David who would come.

Yet who is this Messiah who would be King?

• Isaiah 9:1-7
• We must see from the outset that community is engrained in God's revelation of Himself - to us a child is born.  The privitization of religion has led to incomplete and distorted pictures of this child's identity.

1. Wonderful Counselor - Our desires become our despots, those who provide them our taskmasters.  Like the Midianites, they raid our lives and take whatever is fruitful.  Rather than working to live, we live to work and yet the Counselor, the proper object of worship, gives liberty in these things by assigning balance to His Creation.  So many of us in Chicago go days without connecting with anyone who knows our name.  God is different.  When God loves us, He loves us by name and when He calls to us, He calls to us by name.  He knows our past - he knows our junk.  He knows our present - He is intimately acquainted with our successes and failures.  Yet in the midst of all of this, He calls us to Himself anyway.  This is what's called grace.  This grace is revealed through prayer, the Word of God and interaction with God's people, the church.

This is what the Sovereign Lord , the Holy One of Israel, says: “In repentance and rest is your salvation, in quietness and trust is your strength, but you would have none of it. (Isaiah 30:15 NIV84)

2. Mighty God - To bring you to a place of rest, He has revealed the identity of the Messiah-Savior as the eternal, uncreated, Mighty God.  However, the ruler who can redeem your past, heal your present and give you a secure future will do none of this without submission to His will.  There is no place for Him off of His throne.  As we come to Him, it must be through trust and obedience.

3. Everlasting Father - The truth is that we do not like the idea of submission or anyone telling us what to do.  Most often it is because we have had bad examples of authority figures in our lives who have abused that power, whether it be a parent, a boss, a coach, a spouse or even at trusted friend.   Yet the idea that it is legitimate to have an historic, living God, while picking and choosing what we will and will not accept about Him is irrational.  Without His ability to cross your will, there is no real relationship.  Your god is simply a product of your preferences and imagination who will never really be an Everlasting Father.  There is no good father that completely resigns to the whims of the child, especially when he knows it is harmful or destructive.  Of all the imagery that He could use, we see God describe himself potently and invitingly as a father throughout the old and new testaments.  This is sometimes hard to conceptualize because for the first time in our nation's history, there are more children born to women under the age of thirty out of wedlock than within.  The children of these homes grow up without knowing their fathers or having one around.  The product of divorce, abuse or neglect in the home has many times produced similar feelings.  He wants to give us a clear picture of what a good father looks like whether or not we ever had one around, or we need a better image of what a good and benevolent Father should be.  Ultimately, through the work of Jesus, he wants to adopt us into His family.

Families gather together to grow together, and so we do in what is called church.  We meet together to further cultivate our relationships throughout the week in what we call our small groups or community groups.  We invite you to be a part

4. Prince of Peace - Through this submission, He becomes our Prince of Peace.  This Messiah would bring peace with God by satisfying the wrath that we justly deserve in the sacrifice of His own life.  He goes beyond that by providing peace with one another as he restores broken relationships.   We are supernaturally empowered to forgive horrendous atrocities and betrayals because we know that we have first been forgiven.  We emulate the humility that He has demonstrated.  We then have peace within ourselves because we are no longer striving to be accepted, but are forever given rest through what the Son has done for us.  Repentance from sin and trust in this prophesied Savior is the key.  As we continue to discover His goodness, the increase of his government and peace in our lives, and in the earth, knows no end.

Gospel Rest - the zeal of The Lord God Almighty will accomplish this

I think the reason we sometimes have the false sense that God is so far away is because that is where we have put him. We have kept him at a distance, and then when we are in need and call on him in prayer, we wonder where he is. He is exactly where we left him.” 
― Ravi Zacharias, Has Christianity Failed You?

Yet He is Immanuel - God with us!

• This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” All this took place to fulfill what the Lord had said through the prophet: “The virgin will be with child and will give birth to a son, and they will call him Immanuel”–which means, “God with us.”(Matthew 1:18-23 NIV84)
• The point of this declaration is that Christ Jesus is an historical figure.  He emerged in our chronological timeline to show Himself not a myth, but the prophesied God clothing Himself in flesh through the Jewish line who would bring the true deliverance to the world.  He is a better king than Tiglath-Pileser, or those things that we substitute in the place of God to save us.  Jesus is the King who when we cry for help does not exploit us, but rescues us.  The Tiglath-Pilesers call us into further bondage, Jesus comes to liberate.  The Tiglath-Pilesers come under false pretenses.  Jesus makes his love plain, demonstrated on the cross.  Tiglath-Pilesers are selfish in their ambitions to get ahead at our expense.  Jesus is self-sacrificial and gives his life that we might have life.  Jesus humbled Himself, coming as a child, but is now exalted as the greatest King that this world has or ever will know, the eternal one - the benevolent King of all Kings and Lord of all Lords!  The joy of Christmas is that we can submit to HIS PURSUIT and become a Christmas child ourselves, this day.

2nd City Church - Coming Soon Sermon Series 2012