Man on a Mission: Jesus at the Holidays

Psalms like these read during the Jewish holidays highlighted God's goodness to His people and set the foundation for the gospel of grace:

Not to us, O Lord, not to us but to your name be the glory, because of your love and faithfulness. Why do the nations say, “Where is their God?” Our God is in heaven; he does whatever pleases him. But their idols are silver and gold, made by the hands of men. They have mouths, but cannot speak, eyes, but they cannot see; they have ears, but cannot hear, noses, but they cannot smell; they have hands, but cannot feel, feet, but they cannot walk; nor can they utter a sound with their throats. Those who make them will be like them, and so will all who trust in them. O house of Israel, trust in the Lord— he is their help and shield. O house of Aaron, trust in the Lord— he is their help and shield. You who fear him, trust in the Lord— he is their help and shield. The Lord remembers us and will bless us: He will bless the house of Israel, he will bless the house of Aaron, he will bless those who fear the Lord— small and great alike. May the Lord make you increase, both you and your children. May you be blessed by the Lord, the Maker of heaven and earth. The highest heavens belong to the Lord, but the earth he has given to man. It is not the dead who praise the Lord, those who go down to silence; it is we who extol the Lord, both now and forevermore. Praise the Lord. (Psalm 115:1-18 NIV84) 

The most effective way to destroy people is to deny and obliterate their own understanding of their history.”  ― George Orwell

* Jewish, and thus, Christian, holidays are celebrations of God's faithfulness.

One that was sure to be celebrated during Jesus' time was Hanukkah (December 8-16 this year). With recorded accounts in the apocryphal book of Maccabees, it commemorates the victory of the Jews over the Antiochus Epiphanes who attempted to eradicate Jewish worship and desecrate the temple in 168 BC.
Even more than our use of holidays in American culture, the purpose of the holy days were a remembrance Yhwh's care and strength, leading to celebration, consecration and deeper worship of our loving Father. At the holidays, time was set apart to travel, enjoy feasting with family, rest from our work and offer appreciative sacrifices to God. All this was meant to recalibrate and realign our hearts before our benevolent King.

“If you don't know history, then you don't know anything. You are a leaf that doesn't know it is part of a tree. ”  ― Michael Crichton

The inter-testamental period

As we get into things like the Sermon on the Mount, this period sets up everything that we will understand about the NT context, Jesus' life, ministry and teachings within it.
Following the fall of the Persian Empire, there is an understood "400 years of silence" similar to the 400 years of bondage of Israelites in Egypt.

Things that help to contextualize The times in which Jesus lived: The Second Temple period and Herod's temple Herod Herod's paranoia The Hasmonean Empire Pompey and the Roman Empire The Jewish Diaspora Synagogue Life Pharisees Sadducees Essenes Zealots The development of the use of crucifixion

The Take Away:

Even when it seems that God is silent in your circumstances or the ongoing affairs of the world, He is working sovereignty to bring about His salvation for humanity. God is at work even when we don't recognize it.
The perceived absence of the movement of the Holy Spirit was followed by the greatest period of power that the world had ever seen. The manifestations of the kingdom of heaven were amplified with Jesus and continue long after Pentecost (Joel 2)
It is incumbent that as the political climate and culture changes around us, that we cling to the standards of God's eternal Word to maintain a connection to what He is doing in His kingdom advance. Within what has already been written is a picture of where we want to be found in all that He is about to do. i.e. - Daniel's prophecies (especially Daniel 8 and 11), the unfolding of the trade of power between nations and Messianic expectation
Possibly most importantly, what we see in the Babylonian exile in 586 BC was the destruction of the first temple in Jerusalem and the emergence of the intensified Jewish Diaspora. Prior to that time, life in Israel centered around God through ceremony at the temple, and the observance of the ethical code in the Torah. God, through the prophets, continually brought the exhortation that the outward ritual was empty if not accompanied by devotion to him through godly living.

Isaiah, who started his prophetic ministry around 739 BC wrote: “The multitude of your sacrifices— what are they to me?” says the Lord. “I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats. When you come to appear before me, who has asked this of you, this trampling of my courts? Stop bringing meaningless offerings! Your incense is detestable to me. New Moons, Sabbaths and convocations— I cannot bear your evil assemblies. Your New Moon festivals and your appointed feasts my soul hates. They have become a burden to me; I am weary of bearing them. When you spread out your hands in prayer, I will hide my eyes from you; even if you offer many prayers, I will not listen. Your hands are full of blood; wash and make yourselves clean. Take your evil deeds out of my sight! Stop doing wrong, learn to do right! Seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case of the widow. “Come now, let us reason together,” says the Lord. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. If you are willing and obedient, you will eat the best from the land; but if you resist and rebel, you will be devoured by the sword.” For the mouth of the Lord has spoken. (Isaiah 1:11-20 NIV84)

Almost 100 years later, Jeremiah gives similar exhortation: This is the word that came to Jeremiah from the Lord: “Stand at the gate of the Lord's house and there proclaim this message: “ ‘Hear the word of the Lord, all you people of Judah who come through these gates to worship the Lord. This is what the Lord Almighty, the God of Israel, says: Reform your ways and your actions, and I will let you live in this place. Do not trust in deceptive words and say, “This is the temple of the Lord, the temple of the Lord, the temple of the Lord!” If you really change your ways and your actions and deal with each other justly, if you do not oppress the alien, the fatherless or the widow and do not shed innocent blood in this place, and if you do not follow other gods to your own harm, then I will let you live in this place, in the land I gave your forefathers for ever and ever. But look, you are trusting in deceptive words that are worthless. “ ‘Will you steal and murder, commit adultery and perjury, burn incense to Baal and follow other gods you have not known, and then come and stand before me in this house, which bears my Name, and say, “We are safe”—safe to do all these detestable things? Has this house, which bears my Name, become a den of robbers to you? But I have been watching! declares the Lord. “ ‘Go now to the place in Shiloh where I first made a dwelling for my Name, and see what I did to it because of the wickedness of my people Israel. While you were doing all these things, declares the Lord, I spoke to you again and again, but you did not listen; I called you, but you did not answer. Therefore, what I did to Shiloh I will now do to the house that bears my Name, the temple you trust in, the place I gave to you and your fathers. I will thrust you from my presence, just as I did all your brothers, the people of Ephraim.’ (Jeremiah 7:1-15 NIV84)

This would be objectified when their place of worship and national identity was removed from the Jews for a time. Through the synagogues, God arranged a scenario where the emphasis could become the attitude of the heart reflecting the holy days. Holiness is more than simple morality, it is when we strive to be set apart to God for HIS purposes in all of our pursuits, decision making and activity. It is that upon which Jesus, prior to the second temple's destruction in AD 70, came to put an exclamation point. It is now the way we are called to live, and what the Sermon on the Mount will expound.

Practical Faith Challenge for the Week: Share an insight about the holidays with a friend using one observation from Biblical history that would point them to God.

Helpful resources: NIV Study Bible Archeological Study Bible ESV Study Bible IV Press Commentary Zondervan Commentary

2nd City Church - Man on a Mission Sermon Series 2012