Worship in Songland: The Story Behind the Song
Christ Our Song
Before the Song
Before the Song
We all have a story. We don’t have a song until we realize who Jesus is and from that which he has actually rescued us.
Sing to the Lord a new song, his praise from the end of the earth, you who go down to the sea, and all that fills it, the coastlands and their inhabitants. Let the desert and its cities lift up their voice, the villages that Kedar inhabits; let the habitants of Sela sing for joy, let them shout from the top of the mountains. Let them give glory to the Lord, and declare his praise in the coastlands. The Lord goes out like a mighty man, like a man of war he stirs up his zeal; he cries out, he shouts aloud, he shows himself mighty against his foes. For a long time I have held my peace; I have kept still and restrained myself; now I will cry out like a woman in labor; I will gasp and pant. I will lay waste mountains and hills, and dry up all their vegetation; I will turn the rivers into islands, and dry up the pools. And I will lead the blind in a way that they do not know, in paths that they have not known I will guide them. I will turn the darkness before them into light, the rough places into level ground. These are the things I do, and I do not forsake them. They are turned back and utterly put to shame, who trust in carved idols, who say to metal images, “You are our gods.”
Today, people’s convictions are more emotional than intellectual, more populist than spiritual or submitted to God.
“To be right with God has often meant to be in trouble with men.” - A.W. Tozer
The attempt to normalize sin can deaden our convictions in regards to God’s character and the inner holiness that should be evoked in a life of worship to God (think about the commercials you watch).
Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter! Woe to those who are wise in their own eyes, and shrewd in their own sight! Woe to those who are heroes at drinking wine, and valiant men in mixing strong drink, who acquit the guilty for a bribe, and deprive the innocent of his right!
The images being presented by our culture try to strip the understanding of our salvation, and thus the source of our joy.
“About a century ago, the Soviet formalist filmmaker Lev Kuleshov conducted a series of experiments with filmic montage. In the most famous one, he edited a short film consisting of short clips of various subjects: an actor’s expressionless face, a bowl of soup, a woman on a couch, a girl in a coffin. The same clips edited into different sequences produced different interpretive results in the viewer. The deadpan face of the actor appeared to take on different emotions depending on which image preceded or followed it—he appeared dolorous, for example, when seeming to “look at” the dead girl in the coffin. This effect of filmic editing has been called the Kuleshov effect, and it’s had an enormous influence on filmmakers including Alfred Hitchcock, Stanley Kubrick, and Francis Ford Coppola. It also forms the backbone of reality television, in which meaning is almost entirely produced in the editing room.
Kuleshov’s disciple Sergei Eisenstein would eventually call editing, and montage in particular, the key formal property of cinema (the famous Odessa-steps sequence in his 1925 film Battleship Potemkin is the canonical example). These traits allow film to link together seemingly unrelated images, relying on the viewer’s brain to make connections that aren’t present in the source material, let alone the cinematic composition.”
We are living in a culture where backsliding is affirmed by the majority, and lukewarm living will not evoke a second glance. What people need is to be born again.
“Our culture has accepted two huge lies. The first is that if you disagree with someone’s lifestyle, you must fear or hate them. The second is that to love someone means you agree with everything they believe or do. Both are nonsense. You don’t have to compromise convictions to be compassionate.” - Rick Warren
Christ, Our Song
You sing about the things that make you come alive.
When we realize who Jesus is and the destruction that he saved us from on the cross, He becomes our joyous, daily song of eternal salvation.
*Encourage our songwriters to write
It is good to give thanks to the Lord, to sing praises to your name, O Most High; to declare your steadfast love in the morning, and your faithfulness by night, to the music of the lute and the harp, to the melody of the lyre. For you, O Lord, have made me glad by your work; at the works of your hands I sing for joy. How great are your works, O Lord! Your thoughts are very deep! The stupid man cannot know; the fool cannot understand this: that though the wicked sprout like grass and all evildoers flourish, they are doomed to destruction forever; but you, O Lord, are on high forever. For behold, your enemies, O Lord, for behold, your enemies shall perish; all evildoers shall be scattered. But you have exalted my horn like that of the wild ox; you have poured over me fresh oil. My eyes have seen the downfall of my enemies; my ears have heard the doom of my evil assailants. The righteous flourish like the palm tree and grow like a cedar in Lebanon. They are planted in the house of the Lord; they flourish in the courts of our God. They still bear fruit in old age; they are ever full of sap and green, to declare that the Lord is upright; he is my rock, and there is no unrighteousness in him.
Christ is our righteousness.
“You stand before God as if you were Christ, because Christ stood before God as if he were you.” - Charles Spurgeon
Second City Church - Worship In Songland - Pastor Rollan Fisher 2019